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2. 50 Powerful Bible Verses About Healing the Body, Mind and Soul

   www.aol.com/50-powerful-bible-verses-healing...

   When faced with physical or emotional pain, Bible verses about healing provide strength, comfort, and encouragement. Read and share these 50 healing scriptures. ... Luke 8:50 “When Jesus heard ...

3. Luke 8 - Wikipedia

   en.wikipedia.org/wiki/Luke_8

   Luke 8 is the eighth chapter of the Gospel of Luke in the New Testament of the Christian Bible.The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys, [1] composed both this Gospel and the Acts of the Apostles. [2]

4. Exorcism of the Gerasene demoniac - Wikipedia

   en.wikipedia.org/wiki/Exorcism_of_the_Gerasene...

   Mosaic of the exorcism of the Gerasene demoniac from the Basilica of Sant'Apollinare Nuovo in Ravenna, dating to the sixth century AD. The exorcism of the Gerasene demoniac (Matthew 8:28-34; Mark 5:1-20; Luke 8:26-39), frequently known as the Miracle of the (Gadarene) Swine and the exorcism of Legion, is one of the miracles performed by Jesus according to the New Testament. [1]

5. Matthew 8 - Wikipedia

   en.wikipedia.org/wiki/Matthew_8

   Matthew 8:32–9:1,9 in Lectionary 269. This chapter can be grouped (with cross references to parallel texts in the other canonical gospels): . Matthew 8:1–4 = Jesus cleansing a leper (Mark 1:40–45; Luke 13:1–23)

6. Healing the blind near Jericho - Wikipedia

   en.wikipedia.org/wiki/Healing_the_blind_near_Jericho

   Jesus healing blind Bartimaeus, by Johann Heinrich Stöver, 1861. Each of the three Synoptic Gospels tells of Jesus healing the blind near Jericho, as he passed through that town, shortly before his passion. The Gospel of Mark tells of the curing of a man named Bartimaeus, healed by Jesus as he is leaving Jericho.

7. List of New Testament verses not included in modern English ...

   en.wikipedia.org/wiki/List_of_New_Testament...

   The Gospel of Mark ends somewhat abruptly at end of verse 8 ("for they were afraid.") in א and B (both 4th century) and some much later Greek manuscripts, a few mss of the ancient versions (Syriac, Coptic, Armenian), and is specifically mentioned in the writings of such Church Fathers as Eusebius and Jerome explicitly doubted the authenticity ...