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Absalom, the third son of King David of Israel, had been newly returned from three years in exile in Geshur for the murder of his half-brother, Amnon and received a pardon with some restrictions. [3] Later, he began a campaign to win the lost favour and trust of the people, [ 4 ] which was successful. [ 5 ]
Absalom had once set Joab's field of barley on fire [17] and then made Amasa Captain of the Host instead of Joab. Killing Absalom was against David's explicit command, "Beware that none touch the young man Absalom". Joab injured Absalom with three darts through the heart and Absalom was subsequently killed by ten of Joab's armor-bearers. [18]
Absalom, the third son, born to Maacah, the daughter of Talmai, king of Geshur. He was killed by Joab (1 Chronicles 3:1-2) after he mounted a rebellion against his aging father David. Adonijah, the fourth son of King David from Haggith (2 Samuel 3:4). He attempted to usurp the throne during the life of David (1 Kings 1:11ff).
Three years later, Absalom returns to Israel and begins rallying popular support against David in Jerusalem. A war ensues as Absalom's rebels mobilize at Hebron and begin fighting David's army in an attempt to overthrow him. However, the revolt fails when Absalom is killed by David's army commander Joab during the Battle of the Wood of Ephraim.
Thanks to Hushai, a friend of David who was ordered to infiltrate Absalom's court to successfully sabotage his plans, Absalom's forces are routed at the battle of the Wood of Ephraim, and he is caught by his long hair in the branches of a tree where, contrary to David's order, he is killed by Joab, the commander of David's army. [74]
Absalom rebelled against his father David, and was killed during the Battle of Ephraim's Wood. Pages in category "Absalom" The following 14 pages are in this category, out of 14 total.
Absalom's dead body was thrown into a pit by the troops and they heaped stones over him; this was not a respectable burial (cf. Joshua 7:26; 8:29), but Absalom had during his lifetime erected a memorial for himself in the Jerusalem area (verse 18) and this monument could be the one related to the Tomb of Absalom in the Kidron Valley. [17]
The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]