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The two main approaches proposed to enable smart machines to render moral decisions are the bottom-up approach, which suggests that machines should learn ethical decisions by observing human behavior without the need for formal rules or moral philosophies, and the top-down approach, which involves programming specific ethical principles into ...
One possible explanation of the paradox, offered by Moravec, is based on evolution. All human skills are implemented biologically, using machinery designed by the process of natural selection. In the course of their evolution, natural selection has tended to preserve design improvements and optimizations.
The concept of the evolution of morality refers to the emergence of human moral behavior over the course of human evolution. Morality can be defined as a system of ideas about right and wrong conduct. In everyday life, morality is typically associated with human behavior rather than animal behavior.
Machine ethics (or machine morality, computational morality, or computational ethics) is a part of the ethics of artificial intelligence concerned with adding or ensuring moral behaviors of man-made machines that use artificial intelligence, otherwise known as artificial intelligent agents. [1]
Descriptive evolutionary ethics consists of biological approaches to morality based on the alleged role of evolution in shaping human psychology and behavior. Such approaches may be based in scientific fields such as evolutionary psychology , sociobiology , or ethology , and seek to explain certain human moral behaviors, capacities, and ...
Our moral behavior, while more complex than the social behavior of other animals, is similar in that it represents our attempt to manage well in the existing social ecology. ... from the perspective of neuroscience and brain evolution, the routine rejection of scientific approaches to moral behavior based on Hume's warning against deriving ...
The human sense of the situation, according to Dreyfus, is based on our goals, our bodies and our culture—all of our unconscious intuitions, attitudes and knowledge about the world. This “context” or "background" (related to Heidegger 's Dasein ) is a form of knowledge that is not stored in our brains symbolically, but intuitively in some ...
With respect to moral reasoning, some consider humans to be suboptimal information processors, moral judges, and moral agents. [1] Due to stress or time constraints, people often fail to consider all the relevant factors and information necessary to make well-reasoned moral judgments, people lack consistency, and they are prone to biases.