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According to the Rabbis, "Israel is of all nations the most willful or headstrong one, and the Torah was to give it the right scope and power of resistance, or else the world could not have withstood its fierceness." [21] "The Lord offered the Law to all nations; but all refused to accept it except Israel." [22]
The Promised Land (Hebrew: הארץ המובטחת, translit.: ha'aretz hamuvtakhat; Arabic: أرض الميعاد, translit.: ard al-mi'ad) is Middle Eastern land in the Levant that Abrahamic religions (which include Judaism, Christianity, Islam, and others) claim God promised and subsequently gave to Abraham (the legendary patriarch in Abrahamic religions) and several more times to his ...
The name "Israel" first appears in the Hebrew Bible as the name given by God to the patriarch Jacob (Genesis 32:28). Deriving from the name "Israel", other designations that came to be associated with the Jewish people have included the " Children of Israel " or "Israelite".
The act of ingathering of the exiles of Israel in the land of Israel, a Kibbutz Galuyot, will bring about the coming of the messiah, as the hand of God is in the events of the creation of the State of Israel, obviously a different reality then Maimonides depicts, though they see the writings of Maimonides as a way of learning the importance of ...
For Jews, the covenant represents the enduring relationship between God and the Jewish people, symbolized by the Torah and the observance of its laws. The concept of sealing a covenant underscores the reciprocal obligations of both parties – God's promise of protection and blessings in exchange for the Jewish people's adherence to divine ...
The Hebrew Bible makes reference to a number of covenants (Hebrew: בְּרִיתוֹת) with God ().These include the Noahic Covenant set out in Genesis 9, which is decreed between God and all living creatures, as well as a number of more specific covenants with Abraham, the whole Israelite people, the Israelite priesthood, and the Davidic lineage of kings.
Deut. 18:1 — The Tribe of Levi must not be given a portion of the land in Israel, rather they are given cities to dwell in; Deut. 18:1 — The Levites must not take a share in the spoils of war; Deut. 18:3 — To give the foreleg, two cheeks, and abomasum of slaughtered animals to a Kohen; Deut. 18:4 — To set aside Terumah Gedolah (gift for ...
In Paul's thinking, instead of humanity divided as "Israel and the nations" which is the classic understanding of Judaism, we have "Israel after the flesh" (i.e., the Jewish people), non-Jews whom he calls "the nations," (i.e., Gentiles) and a new people called "the church of God" made of all those whom he designates as "in Christ" (1 Corinthians 10:32).