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Ethical egoism can be broadly divided into three categories: individual, personal, and universal. An individual ethical egoist would hold that all people should do whatever benefits "my" (the individual's) self-interest; a personal ethical egoist would hold that they should act in their self-interest, but would make no claims about what anyone else ought to do; a universal ethical egoist would ...
The Stanford Encyclopedia of Philosophy states that "ethical egoism might also apply to things other than acts, such as rules or character traits" but that such variants are uncommon. [2] Furthermore, conditional egoism is a consequentialist form of ethical egoism which holds that egoism is morally right if it leads to morally acceptable ends. [1]
Egotism differs from both altruism – or behaviour motivated by the concern for others rather than for oneself – and from egoism, the constant pursuit of one's self-interest. Various forms of "empirical egoism" have been considered consistent with egotism, but do not – which is also the case with egoism in general – necessitate having an ...
The Virtue of Selfishness: A New Concept of Egoism is a 1964 collection of essays by the philosopher Ayn Rand and the writer Nathaniel Branden. Most of the essays originally appeared in The Objectivist Newsletter. The book covers ethical issues from the perspective of Rand's Objectivist philosophy.
Stirner's egoism is centered on what he calls Eigenheit ('Ownness' or autonomy). This 'Ownness' is a feature of a more advanced stage of human personal and historical development. It is the groundwork for our world-view. Stirner's Egoism is a descriptive psychological egoist, though he differentiates between conscious and involuntary egoism.
Psychological egoism is the view that humans are always motivated by self-interest and selfishness, even in what seem to be acts of altruism. It claims that, when people choose to help others, they do so ultimately because of the personal benefits that they themselves expect to obtain, directly or indirectly, from doing so.
Fromm proposed a re-evaluation of self-love in more positive sense, arguing that in order to be able to truly love another person, a person first needs to love oneself in the way of respecting oneself and knowing oneself (e.g. being realistic and honest about one's strengths and weaknesses). [14] [15]
Egoism, an ethical theory that treats self-interest as the foundation of morality; Egotism, the drive to maintain and enhance favorable views of oneself; Egocentrism, the inability to differentiate between self and other; Self-concept, a collection of beliefs about oneself that embodies the answer to "Who am I?"