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Saturnalia (Latin: Saturnaliorum Libri Septem, "Seven Books of the Saturnalia") is a work written after c. 431 CE by the Roman provincial Macrobius Theodosius. [1] The Saturnalia consists of an account of the discussions held at the house of Vettius Agorius Praetextatus during the holiday of the Saturnalia.
It organizes the seven original books of Macrobius into five books. The inscription on the recto of folio 117 states: “This book belonged to King Matthias of Hungary; bought in Constantinople by the French orator and envoy Sir Antonio Bruciolo in the form it was sent to me by Pier Francesco Riccio on the date 29 February 1544.”
Saturnalia is an ancient Roman festival and holiday in honour of the god Saturn, held on 17 December in the Julian calendar and later expanded with festivities until 19 December. By the 1st century BC, the celebration had been extended until 23 December, for a total of seven days of festivities. [ 1 ]
Macrobius's Saturnalia (Latin: Saturnaliorum Libri Septem, "Seven Books of the Saturnalia") consists of an account of the discussions held at the house of Vettius Agorius Praetextatus during the holiday of the Saturnalia. It contains a great variety of curious historical, mythological, critical, antiquarian and grammatical discussions. "The ...
Saturnalia is a holiday honoring the agricultural god Saturn, and the ancient Romans celebrated not only by drinking, feasting, and gambling but also by relaxing the social norms that governed ...
Macrobius (5th century CE) presents an interpretation of the Saturnalia as a festival of light leading to the winter solstice. [34] [14] (1.1.8–9) The renewal of light and the coming of the new year was celebrated in the later Roman Empire at the Dies Natalis of Sol Invictus, the "Birthday of the Unconquerable Sun," on December 25. [35]
Saturnalia is an ancient Roman festival in honor of the god Saturn. Saturnalia may also refer to: Literature. Saturnalia (Callin novel), a 1986 science fiction ...
In the dialogue of Macrobius's Saturnalia, the interlocutor Praetextatus says that sigillaria were substitutes for the sacrificial victims of the primitive religious rituals. [5] Interpreted as such, they raise questions about human sacrifice among the earliest Romans [6] (see also Argei and oscilla). The speaker Evangelus, however, counters ...
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