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They show when the passage is taken in context (Luke 22:36-38), Jesus is also aware of fulfilling prophecy and makes a surprising statement that two swords are "enough." [ 2 ] Then He said to them, “But now, he who has a money bag, let him take it, and likewise a knapsack; and he who has no sword, let him sell his garment and buy one.
Luke 22:7–13 describes how Jesus sent Peter and John to prepare "a furnished upper room" (verse 12) for their taking of a Passover meal (which would be the Last Supper). This preparation is also depicted in Mark 14:12–16 and Matthew 26:17-25. Luke's is the only account which names the apostles (verse 8) and the only narrative in which Jesus ...
This prediction takes place during the Last Supper in Matthew 26:24–25, Mark 14:18–21, Luke 22:21–23, and John 13:21–30. [1] Before that, in John 6:70, Jesus warns his disciples that one among them is "a devil". In the next verse, the author affirms that Jesus is talking about Judas Iscariot.
The Last Supper is the final meal that, in the Gospel accounts, Jesus shared with his apostles in Jerusalem before his crucifixion. [2] The Last Supper is commemorated by Christians especially on Holy Thursday. [3] The Last Supper provides the scriptural basis for the Eucharist, also known as "Holy Communion" or "The Lord's Supper". [4]
John's Gospel does not include an account of the blessing of the bread during the Last Supper as in the synoptic gospels e.g. Luke 22:19. Nonetheless, this discourse has often been interpreted as communicating teachings regarding the Eucharist which have been very influential in the Christian tradition. [3]
The arrest of Jesus was a pivotal event in Christianity recorded in the canonical gospels.It occurred shortly after the Last Supper (during which Jesus gave his final sermon), and immediately after the kiss of Judas, which is traditionally said to have been an act of betrayal since Judas made a deal with the chief priests to arrest Jesus.
In Agony in the Garden, Jesus prays in the garden after the Last Supper while the disciples sleep and Judas leads the mob, by Andrea Mantegna c. 1460.. In Roman Catholic tradition, the Agony in the Garden is the first Sorrowful Mystery of the Rosary [8] and the First Station of the Scriptural Way of the Cross (second station in the Philippine version).
Luke 22:17–20 (part of the Last Supper) is disputed. Six forms of the text have been identified; for example, the Western text-type such as Codex Bezae omit verses 19b–20. [14] The Daniel 9:27 commentary found in the 1599 Geneva Bible connects the verse with the New King James Version translation of Matthew 26:28.