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Tohuw is frequently used in the Book of Isaiah in the sense of "vanity", but bohuw occurs nowhere else in the Hebrew Bible (outside of Genesis 1:2, the passage in Isaiah 34:11 mentioned above, [5] and in Jeremiah 4:23, which is a reference to Genesis 1:2), its use alongside tohu being mere paronomasia, and is given the equivalent translation of ...
Each of the Sephirot is said to consist of a "light" vested in a "vessel" (a kli Hebrew: כלי; plural: keilim Hebrew: כלים). Generally speaking, the light is simple and undifferentiated, as it stems originally from the Ohr Ein Sof ("The Light of the Ein Sof"), God's infinite light. It represents Divine revelation in the world.
Isaiah 1 is the first chapter of the Book of Isaiah, one of the Book of the Prophets in the Hebrew Bible, which is the Old Testament of the Christian Bible. [1] [2] In this "vision of Isaiah concerning Judah and Jerusalem", the prophet calls the nation to repentance and predicts the destruction of the first temple in the siege of Jerusalem.
The Zohar (Hebrew: זֹהַר , Zōhar, lit."Splendor" or "Radiance" [a]) is a foundational work of Kabbalistic literature. [1] It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology.
Isaiah 47 is the forty-seventh chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Books of the Prophets. [1] Isaiah 40-55 is known as "Deutero-Isaiah" and dates from the time of the Israelites' exile in Babylon.
Milcah (Hebrew: מִלְכָּה Mīlkā, related to the Hebrew word for "queen") was the daughter of Haran and the wife of Nahor, according to the genealogies of Genesis. She is identified as the mother of Bethuel and grandmother of Rebecca and Laban in biblical tradition, and some texts of the Midrash have identified her as Sarah ' s sister.
Phinehas slaying Zimri and Cozbi, by Joos van Winghe. Cozbi or Kozbi (Biblical Hebrew: כָּזְבִּי, tr. Kozbī) is mentioned in Numbers 25 in the Hebrew Bible as "[the] daughter of Zur", a prominent Midianite, and a wife or concubine of the Israelite Zimri, [1] son of Salu.
Partzufim or Partsufim (Hebrew: פרצופים, singular partzuf, Hebrew: פרצוף), meaning "Divine Personas", are particular reconfigured arrangements of the ten sefirot, divine attributes/emanations of Kabbalah. Each partzuf is thus a configuration of disparate entities into a harmonious unit. [1]