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Marriage in the Catholic Church, also known as holy matrimony, is the "covenant by which a man and woman establish between themselves a partnership of the whole of life and which is ordered by its nature to the good of the spouses and the procreation and education of offspring", and which "has been raised by Christ the Lord to the dignity of a sacrament between the baptized". [1]
Canon 109 of the Code of Canon Law of the Catholic Church provides that affinity is an impediment to the marriage of a couple, and is a relationship which "arises from a valid marriage, even if not consummated, and exists between a man and the blood relatives of the woman and between the woman and the blood relatives of the man."
When a marriage of a Catholic takes place without following the laws and rites of the Catholic Church. Such a marriage does not even have the appearance of validity and, consequently, does not enjoy the presumption of validity. Coercion. This impediment exists if one of the parties is pressured by any circumstances to enter into marriage.
The canon law of the Catholic Church (from Latin ius canonicum [1]) is "how the Church organizes and governs herself". [2] It is the system of laws and ecclesiastical legal principles made and enforced by the hierarchical authorities of the Catholic Church to regulate its external organization and government and to order and direct the ...
The authority to enact laws obligatory on all the faithful belongs to the Catholic Church by the very nature of her constitution, says the Catholic Encyclopedia. The Catholic Church considers itself the appointed public organ and interpreter of God 's revelation for all time.
Pope Francis has reformed the Roman Catholic Church's cumbersome procedures for marriage annulments, a decision keenly awaited by many couples around the world who have divorced and remarried ...
Download as PDF; Printable version; ... Catholic matrimonial canon law (1 C, 25 P) Pages in category "Marriage in the Catholic Church"
The current Code of Canon Law is the second comprehensive codification of the non-liturgical laws of the Latin Church, replacing the Pio-Benedictine code which had been promulgated by Benedict XV in 1917. [6] [7] Pope John XXIII, when proclaiming a new ecumenical council for the Catholic Church, also announced the intention of revising the 1917 ...