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The English word reprobate is from the Latin root probare (English: prove, test), which gives the Latin participle reprobatus (reproved, condemned), the opposite of approbatus (commended, approved). The doctrine is first found in Jeremiah 6:30, but also found in many passages of scripture such as Romans 1:20-28, 2 Corinthians 13:5-6, Proverbs 1 ...
The name of the national god of the kingdoms of Israel (Samaria) and Judah is written in the Hebrew Bible as יהוה (), which modern scholars often render as Yahweh. [6] The short form Jah/Yah, appears in Exodus 15:2 and 17:16, Psalm 89:9, (arguably, by emendation) [citation needed] Song of Songs 8:6, [4] as well as in the phrase Hallelujah.
Reformed Christianity studies the logical order of God's decree to ordain the fall of man in relation to his decree to save some sinners through election and condemn others through reprobation. Several opposing positions have been proposed, all of which have names with the Latin root lapsus (meaning fall), and the word stem (a type of root ...
The Bible attests Milcom as playing the role of the Ammonites' chief state god in parallel to Yahweh's role in Israel. [7] Given that the Bible refers to Milcom having been worshiped by royal sanction in Jerusalem, it is possible that he was also worshiped as a native rather than a foreign god in Israel.
Maranatha (Aramaic: מרנאתא ) is an Aramaic phrase which occurs once in the New Testament (1 Corinthians 16:22).It also appears in Didache 10:14. [1] It is transliterated into Greek letters rather than translated and, given the nature of early manuscripts, the lexical difficulty rests in determining just which two Aramaic words constitute the single Greek expression.
Yaldabaoth, otherwise known as Jaldabaoth or Ialdabaoth [a] (/ ˌ j ɑː l d ə ˈ b eɪ ɒ θ /; Koinē Greek: Ιαλδαβαώθ, romanized: Ialdabaóth; Latin: Ialdabaoth; [1] Coptic: ⲒⲀⲖⲦⲀⲂⲀⲰⲐ Ialtabaôth), is a malevolent God and demiurge (creator of the material world) according to various Gnostic sects, represented sometimes as a theriomorphic, lion-headed serpent.
Elsewhere in the Bible the name occurs only in the genealogical lists of the Book of Chronicles, but according to cuneiform inscriptions a variant form [citation needed] of the same, "Ṣil-Bēl," was borne by a king of Gaza who was a contemporary of Hezekiah and Manasseh. [2] The name "Bezalel" means "in the shadow [protection] of God."
The word Ioudaioi is used primarily in three areas of literature in antiquity: the later books of the Hebrew Bible and Second Temple literature (e.g. the Books of the Maccabees), the New Testament (particularly the Gospel of John and Acts of the Apostles), and classical writers from the region such as Josephus and Philo.
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