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The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [3] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
According to the Book of Ezra chapter 2, Zerubbabel returned to Jerusalem in the first wave of liberated exiles under the decree of King Cyrus of Persia in 538 BC. The mention of Zerubbabel in the book of Ezra primarily serves the purpose of describing the return to Judah following the exile from Babylon and the construction of the Second ...
Cyrus the Great issues the Edict of Cyrus allowing Babylonian Jews to return from the Babylonian captivity and rebuild the Temple (Biblical sources only, see Cyrus (Bible) and The Return to Zion). [10] The first wave of Babylonian returnees is Sheshbazzar's Aliyah. The second wave of Babylonian returnees is Zerubbabel's Aliyah.
According to the biblical narrative, in the first year of Cyrus' reign, he was prompted by God to issue the Edict of Cyrus, a royal decree that, in the aftermath of the fall of Babylon, called for exiled Jews to be repatriated to the Land of Israel and for the rebuilding of the Temple in Jerusalem, thus initiating the return to Zion.
The Capture of Jerusalem by Nebuchadnezzar. The siege of Jerusalem (c. 589–587 BCE) was the final event of the Judahite revolts against Babylon, in which Nebuchadnezzar II, king of the Neo-Babylonian Empire, besieged Jerusalem, the capital city of the Kingdom of Judah.
At the time of the return to Zion from the Babylonian captivity, Jerusalem was very small and materially rather poor. Its walls were derelict and a modest shrine now stood at the site of Solomon's once grand Temple. The city, nevertheless, enjoyed a vibrant and flourishing religious life.
The Return to Zion (Hebrew: שיבת ציון, Shivat Tzion, or שבי ציון, Shavei Tzion, lit. Zion Returnees ) is a term that refers to the event in which the Jews returned to the Land of Israel from the Babylonian exile following the decree by the Persian emperor Cyrus the Great .
The Flight of the Prisoners (1896) by James Tissot; the exile of the Jews from Canaan to Babylon Zerubbabel and Cyrus (1650s) by Jacob van Loo; the Jewish governor Zerubbabel shows the Persian king Cyrus the Great the plan for a rebuilt Jerusalem. The Babylonian captivity or Babylonian exile was the period in Jewish history during which a large ...