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Several theories have been put forth to interpret these psalms, justify their inclusion in the Bible, and apply them to life. These theories include the notion that the curses are allegorical, cathartic, belonging to a particular dispensation (time period), quotations of enemies, spells, prophecies, the words of the Messiah , or expressions of ...
Psalm 68 (or Psalm 67 in Septuagint and Vulgate numbering) is "the most difficult and obscure of all the psalms." [1] In the English of the King James Version it begins "Let God arise, let his enemies be scattered". In the Latin Vulgate version it begins "Exsurgat Deus et dissipentur inimici eius". [2]
Spell for permitting the noble dead to descend to the Netherworld on the day of the interment. [4] 2. A spell for going out into the day and living after death. [5] 3. Another like it. [5] 4. Spell for passing on the upper road of Rosetjau. [5] Rosetjau is the "name of the Necropolis of Giza or Memphis, later extended to the Other World in ...
Psalm 58 is a companion piece to Psalm 57, which also describes David's difficult relationship with Saul, and both psalms refer in their headings to Altaschith or "Do Not Destroy", possibly an ancient song whose tune was to be used in singing the psalms. [7]
The psalm continues in verses 3b to 11 by describing the destruction of the Temple by "the enemies of God". [5] Verses 12–17 recall and praise the might of God, and the psalm ends (verses 18–23) by imploring the Lord (verse 18) to remember Israel and come to her aid. The enemy is not named, but may refer to King Nebuchadnezzar.
This psalm is included in the liturgy and traditions associated with Purim, a holiday commemorating the salvation of the Jewish people from the threat of extermination as described in the Book of Esther. Jews recite Psalm 7 as part of their Purim observance, emphasizing themes of trust in God's deliverance and protection from enemies. [10] [11]
Psalm 64 is the 64th psalm of the Book of Psalms, beginning in English in the King James Version: "Hear my voice, O God, in my prayer: preserve my life from fear of the enemy". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 63. In Latin, it is known as "Exaudi ...
Deuteronomy 18:10-11 – Let no one be found among you who consigns a son or daughter to the fire, or who is an augur, a soothsayer, a diviner, a sorcerer, one who casts spells, or one who consults ghosts or familiar spirits, or one who inquires of the dead. [4]