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Feminine psychology or the psychology of women is an approach that focuses on social, economic, and political issues confronting women all throughout their lives. It emerged as a reaction to male-dominated developmental theories such as Sigmund Freud 's view of female sexuality.
Femininity can be understood as socially constructed, [1] [2] and there is also some evidence that some behaviors considered feminine are influenced by both cultural factors and biological factors. [ 1 ] [ 3 ] [ 4 ] [ 5 ] To what extent femininity is biologically or socially influenced is subject to debate.
The term feminist psychology was originally coined by Karen Horney. In her book, Feminine Psychology, which is a collection of articles Horney wrote on the subject from 1922–1937, she addresses previously held beliefs about women, relationships, and the effect of society on female psychology.
Horney was also a pioneer in the discipline of feminine psychiatry. [21] [22] As one of the first female psychiatrists, she was the first known woman to present a paper regarding feminine psychiatry. Fourteen of the papers she wrote between 1922 and 1937 were amalgamated into a single volume titled Feminine Psychology (1967). As a woman, she ...
The legacy of gender schema theory has not been one of obvious lasting impact in the psychology of gender. Bem's theory was undoubtedly informed by the cognitive revolution of the 1970s and 1980s and was coming at a time when the psychology of gender was drastically picking up interest as more and more women were entering academic fields. While ...
In lieu of demystifying the definition once and for all, the best I can offer is an expert-informed exploration of what feminine energy is, how its meaning is influenced by culture, where the ...
A gynosexual person can be attracted to feminine women, men, and/or non-binary people. ... What it means to be attracted to femininity is very personal, as femininity has no universal definition.
Carl Jung described the animus as the unconscious masculine side of a woman, and the anima as the unconscious feminine side of a man, each transcending the personal psyche. [1] They are considered animistic parts within the Self, with Jung viewing parts of the self as part of the infinite set of archetypes within the collective unconscious. [2]