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Driving of the Merchants From the Temple by Scarsellino. In the narrative, Jesus is stated to have visited the Temple in Jerusalem, where the courtyard was described as being filled with livestock, merchants, and the tables of the money changers, who changed the standard Greek and Roman money for Jewish and Tyrian shekels. [6]
The money changers' depiction has been reduced to a few terrified and frightened sinners and one single person trying to take away the coins in fear. El Greco's influences came from multiple sources, trained in the Byzantine tradition, he specifically used elements of elongated forms and the flattened plane of view.
Christ Driving the Money Changers from the Temple is a painting by El Greco, from 1568, now in the National Gallery of Art in Washington, D.C., in the United States. [1] It depicts the Cleansing of the Temple , an event in the Life of Christ .
Christ Driving the Money Changers from the Temple is a 1600 painting by El Greco, now in the National Gallery in London, England. [1] It depicts the Cleansing of the Temple , an event in the Life of Christ .
The following other wikis use this file: Usage on arz.wikipedia.org المسيح يقود الصيارفه من الهيكل; Usage on fr.wikipedia.org
Christ Driving the Money Changers from the Temple is a 1609 Christian art painting by El Greco, now in the church of San Ginés in Madrid. It depicts the Cleansing of the Temple , an event in the Life of Christ .
Most scholars believe that the Gospel of Mark was the first gospel and was used as a source by the authors of Matthew and Luke. [12] Mark uses the cursing of the barren fig tree to bracket and comment on the story of the Jewish temple: Jesus and his disciples are on their way to Jerusalem when Jesus curses a fig tree because it bears no fruit; in Jerusalem he drives the money-changers from the ...
The story of Jesus overturning the tables of the money changers in the Second Temple is related next. Jesus and his disciples go to Jerusalem for the " Passover of the Jews", [ 34 ] the first of three visits to Jerusalem recounted in this gospel, the others being in John 7 , [ 35 ] where he goes for the Feast of Tabernacles , and the final ...