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They are the noble truth of suffering; the noble truth of the origin of suffering; the noble truth of the cessation of suffering; and the noble truth of the way to the cessation of suffering. But now, bhikkhus, that these have been realized and penetrated, cut off is the craving for existence, destroyed is that which leads to renewed becoming ...
Moltmann says Jesus' suffering was so profound it changed God, just as profound suffering changes the humans who endure it. [40]: 77–78 René Girard's "unique claim is that Christ’s death has once-and-for-all unmasked the cycle of violence and victimization that has existed 'since the foundation of the world'."
SN 12.23 states that "suffering is the supporting condition for faith", thereby linking it with the last nidana in the 12 nidana chain. Faith also comes about through the hearing of the exposition of true Dhamma (teaching). Faith also leads to the practice of morality (sila). _ Wise Attention (正思惟) _ _ Wise Attention (正思惟)
Religious views on truth vary both between and within religions. The most universal concept of religion that holds true in every case is the inseparable nature of truth and religious belief. Each religion sees itself as the only path to truth. [citation needed] Religious truth, therefore, is never relative, always absolute.
Geshe Tashi Tsering states: "The modifier noble [i.e. arya] means truth as perceived by arya beings, those beings who have had a direct realization of emptiness or selflessness. Noble means something seen by arya beings as it really is, and in this case it is four recognitions—suffering, origin, cessation, and path.
Faith is the consequence of impermanence and a wise perception of suffering . Reflection on suffering and impermanence leads the devotees to a sense of fear and agitation (saṃvega), which motivates them to take refugee in the Triple Gem and to cultivate faith. [35]
Nirvana is the goal of many Buddhist paths, and leads to the soteriological release from dukkha ('suffering') and rebirths in saṃsāra. [3] [4] Nirvana is part of the Third Truth on "cessation of dukkha" in the Four Noble Truths, [3] and the "summum bonum of Buddhism and goal of the Eightfold Path." [4]
Faith is a marvel, and yet no human being is excluded from it; for that which unites all human life is passion, and faith is a passion. Soren Kierkegaard, Fear and Trembling 1843, Hong p. 66-67 The object of faith is the actuality of another person; its relation is an infinite interestedness.