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The author spent six years studying Adams, reading the same books he had read and visiting the places he had lived. [2] Perhaps the greatest treasure trove was the enormous amount of correspondence between John Adams and his wife, Abigail Adams, a marriage McCullough calls "one of the great love stories of American history."
Sacred mysteries are the areas of supernatural phenomena associated with a divinity or a religious belief and praxis. Sacred mysteries may be either: Religious beliefs, rituals or practices which are kept secret from the uninitiated. Beliefs of the religion which are public knowledge but cannot be easily explained by normal rational or ...
The book Thoughts on Government by John Adams (1776). Thoughts on Government, or in full Thoughts on Government, Applicable to the Present State of the American Colonies, was written by John Adams during the spring of 1776 in response to a resolution of the North Carolina Provincial Congress which requested Adams' suggestions on the establishment of a new government and the drafting of a ...
A Defence of the Constitutions of Government of the United States of America is a three-volume work by John Adams, written between 1787 and 1788.The text was Adams’ response to criticisms of the proposed American government, particularly those made by French economist and political theorist Anne Robert Jacques Turgot, who had argued against bicameralism and separation of powers.
The expression, "God of the Gaps," contains a real truth. It is erroneous if it is taken to mean that God is not immanent in natural law but is only to be observed in mysteries unexplained by law. No significant Christian group has believed this view.
Cotton MS Appendix XLVI Part I [21] is the diary for 28 May 1583 – 15 August 1584 inclusive: The Sixth (and Sacred) Parallel Book of the Mysteries (not to be confused with "The Sixth and Sacred Book of the Mysteries", which is part of Liber Logaeth – see above) and "The Seventh Book of the Mysteries" (Kraków), beginning where A True and ...
According to John Searle, computation and syntax are observer-relative but the cognition of the human mind is not observer-relative. [9] Such a position seems to be bolstered by arguments from the indeterminacy of translation offered by Quine and Kripke's skeptical paradox regarding meaning which support the conclusion that the interpretation ...
So God is eternal and the infinity in time and space is his nature: we cannot think the infinity of causes about the infinity of Universe or Creation because in the first case the infinity of numbers is only possible in theory but God is the Creator and no one can be like God, “the First Cause”: it is impossible thinking about two God ...