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Ethiopia's population is highly diverse, containing over 80 different ethnic groups. Most people in Ethiopia speak Afro-Asiatic languages, mainly of the Cushitic and Semitic branches. The former includes the Oromo and Somali, and the latter includes the Amhara and Tigray. Together these four groups make up three-quarters of the population.
The Nations, Nationalities and Peoples' Day is celebrated on 8 December coinciding the adoption of the 1994 Constitutional Assembly.Since 2006, the holiday is celebrated, adorned by festivals participating the country's eighty ethnic groups gathering in every cities and dancing with their music and traditional attire to demonstrate unity and diversity.
See also: Demographics of Ethiopia, Culture of Ethiopia, List of ethnic groups in Ethiopia. Many ethnic groups native to Ethiopia are also native to Eritrea, and to a lesser extent in Sudan, Kenya, and Somalia; see those categories for missing groups.
One of the most important era for Christian and Muslim insight, and the resultant of religious war was in the mid-16th century of Ethiopian–Adal War, involving the Amhara, Tigrayan and Agaw force allied to the Ethiopian Empire (Abyssinia) and the Muslim states composed mostly of Harari and Somali people, together forms the Adal Sultanate.
The Oromo people (pron. / ˈ ɒr əm oʊ / ORR-əm-oh [11] Oromo: Oromoo) are a Cushitic ethnic group native to the Oromia region of Ethiopia and parts of Northern Kenya. [12] They speak the Oromo language (also called Afaan Oromoo), which is part of the Cushitic branch of the Afroasiatic language family. [12]
also: Countries: Ethiopia: People This category is about individuals who live in Ethiopia and/or are of Ethiopian descent. For ethnic groups of Ethiopia, see Category:Ethnic groups in Ethiopia .
The concept of dividing humankind into three races called Caucasoid, Mongoloid, and Negroid (originally named "Ethiopian") was introduced in the 1780s by members of the Göttingen school of history and further developed by Western scholars in the context of racist ideologies during the age of colonialism. [6]
Despite every work on Ethiopia stressing the political dominance of the Amhara people in the history of the Ethiopian Christian empire. In both Christian and Muslim written traditions up to the 19th century, and in the Ethiopian chronicles of the 14th to 18th centuries, the term "Amhara" is a region, not an ethnonym.