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General deities were known by the Celts throughout large regions, and are the gods and goddesses called upon for protection, healing, luck, and honour. The local deities from Celtic nature worship were the spirits of a particular feature of the landscape, such as mountains, trees, or rivers, and thus were generally only known by the locals in ...
[22] [23] Celtic healing goddesses, such as Sirona and Coventina, were often associated with sacred springs. [24] Saint Brigid's Day is 1 February. It was originally Imbolc, the first day of spring in Irish tradition. Because Saint Brigid has been linked to the goddess Brigid, the festival of Imbolc is commonly associated with the goddess. [25 ...
This category includes the most important and best-known goddesses of the Celtic world. For more, see the categories Goddesses of the ancient Britons, Gaulish goddesses, Irish goddesess and Welsh goddesses. See also Celtic gods.
There are few historical facts about her, and early hagiographies "are mainly anecdotes and miracle stories, some of which are deeply rooted in Irish pagan folklore". [2] She has the same name as the Celtic goddess Brigid, and there are many supernatural events and folk customs associated with her. [11]
Epona, the Celtic goddess of horses and riding, lacked a direct Roman equivalent, and is therefore one of the most persistent distinctly Celtic deities.This image comes from Germany, about 200 AD Replica of the incomplete Pillar of the Boatmen, from Paris, with four deities, including the only depiction of Cernunnos to name him (left, 2nd from top)
Celtic paganism, as practised by the ancient Celts, is a descendant of Proto-Celtic paganism, itself derived from Proto-Indo-European paganism.Many deities in Celtic mythologies have cognates in other Indo-European mythologies, such as Celtic Brigantia with Roman Aurora, Vedic Ushas, and Norse Aurvandill; Welsh Arianrhod with Greek Selene, Baltic Mėnuo, and Slavic Myesyats; and Irish Danu ...
Lebor Gabála Érenn is a pseudo-history of Ireland, tracing the ancestry of the Irish back to before Noah. It tells of a series of invasions or "takings" of Ireland by a succession of peoples, the fifth of whom was the people known as the Tuatha Dé Danann ("Peoples of the Goddess Danu"), who were believed to have inhabited the island before ...
[3] [4] She is most frequently seen as a goddess of battle and war and has also been seen as a manifestation of the earth- and sovereignty-goddess, [5] [6] chiefly representing the goddess's role as guardian of the territory and its people. [7] [8] The Morrígan is often described as a trio of individuals, all sisters, called "the three Morrígna".