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Mao further develops the theme laid out in On Contradiction in his 1957 speech On the Correct Handling of Contradictions Among the People. Mao describes existence as being made up of constant transformation and contradiction. Nothing is constant as in metaphysics and can only exist based on opposing contradictions. He uses the concept of ...
[6]: 95 To resolve contradictions among the people, it was necessary to use democratic methods, educational methods, and "unity-criticism-unity" methods. [3]: 169 Contradictions among the people should be addressed to prevent them from intensifying or becoming contradictions between the Party and the enemy.
On the Correct Handling of Contradictions Among the People (1957) A Critique of Soviet Economics (1960) Quotations from Chairman Mao Tse-tung (1964) Historic Eight Documents (1965—1966) Bombard the Headquarters (1966) Settlers: The Mythology of the White Proletariat (1983)
After the death of Mao and Arrest of the Gang of Four, CCP clearly has no interest in continuous revolution: a new ruling class has in fact consolidated itself. [5] The failure of the Cultural Revolution raises questions about whether the Continuous Revolution Theory is actually practicable.
By the time of his 1908 Mathematical logic as based on the theory of types [6] Russell had studied "the contradictions" (among them the Epimenides paradox, the Burali-Forti paradox, and Richard's paradox) and concluded that "In all the contradictions there is a common characteristic, which we may describe as self-reference or reflexiveness". [7]
In two major essays, On Contradiction and On the Correct Handling of Contradictions Among the People, he adopts the idea that contradiction is present in matter itself and thus also in the ideas of the brain. Matter always develops through a dialectical contradiction: "The interdependence of the contradictory aspects present in all things and ...
From the standpoint of the Chinese people, the unity of the people of China is the most important of the three conditions." [6] Mao argues that resistance against Japan must come through the form of both conventional resistance, and a rearward strike on the logistical and reinforcement capabilities of Japanese forces. He asserted that warfare ...
This also applies to the primitive formulas. For example: "A formula having the form S 1 V S 2 is placed into class K 2, if both S 1 and S 2 are in K 2; otherwise it is placed in K 1", and "A formula having the form ~S is placed in K 2, if S is in K 1; otherwise it is placed in K 1 ". [10]