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— Kanakadhara Stotra, Verse 1 May Her glance, who abides in the body of Śrī Hari (who wears supreme happiness as ornament), just as the bees takes shelter in the profusely blossomed (buds) Tamāla tree, Who is the abode of all superhuman powers, and Who is all auspiciousness, be auspicious to me.
According to a Shiva legend from the Shiva Purana, once, Brahma (the god of creation) and Vishnu (the god of preservation) had an argument over their supremacy. [2] To settle the debate, Shiva pierced the three worlds, appearing as a huge, infinite pillar of light, the jyotirlinga.
Medha Suktam (Sanskrit: मेधासूक्तम्, romanized: Medhasūktam) is a suktam (set of mantras contained in the Vedas) addressed to Medha (wisdom ...
The translation and meaning of the Mantra can be understood when the context in which the Mantra is quoted in the Upanishad is known. Prior understanding of Vedanta is essential for translation and explanation of these Mantra. The Brihadaranyaka Upanishad explains Consciousness and it in this context that this Shanti Mantra needs to be understood.
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The Ganesha Pancharatnam is a stotra composed by Adi Shankara in the 8th century on the Hindu deity Ganesha. [1] Ganesha is referred to by his epithet of Vinayaka in the strota, and the title itself can be translated as "The five jewels in praise of Ganesha".
Smārta (स्मार्त) is an adjective derived from Smriti (Sanskrit: स्मृति, Smrti, IPA: [s̪mr̩.t̪i]). [19] The smriti are a specific body of Hindu texts usually attributed to an author, traditionally written down but constantly revised, in contrast to Srutis (The Vedic Literature) considered authorless, that were transmitted verbally across the generations and fixed.
The Sarasvatī vīṇa (also spelled Saraswati veena) (Telugu: సరస్వతి వీణ, Kannada: ಸರಸ್ವತಿ ವೀಣೆ, Tamil: சரஸ்வதி வீணை, Malayalam: സരസ്വതി വീണ) is an ancient Indian plucked veena.