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The activities of Kirmani and other da'is soon led to concrete results in Iraq: in 1010 the ruler of Mosul, Kufa and other towns acknowledged the suzerainty of Hakim. The 16th Fatimid imam, caliph al-Hakim bi-Amr Allah (996–1021) ordered his da'i, Harun ibn Muhammad in Yemen, to give decisions in light of Da'a'im al-Islam only. [24]
Ninth Station outside the Church of the Holy Sepulchre. The Church of the Holy Sepulchre, other churches, synagogues, Torah scrolls and other non-Muslim religious artifacts and buildings in and around Jerusalem, were destroyed starting on 28 September 1009 on the orders of the Fatimid Caliph Al-Hakim bi-Amr Allah, known by his critics as "the mad Caliph" [1] or "Nero of Egypt". [2]
al-Hakim bi-Amr Allah (r. 996–1021) Sitt al-Mulk: Other children: Abu'l-Hasan Ali al-Zahir li-I'zaz Din Allah (r. 1021–1036) Abu Tamim Ma'ad al-Mustansir bi'llah (r. 1036–1094) Abu Mansur Nizar § Abu Abdallah: Abdallah: Isma'il: Abu'l-Qasim Muhammad: Other children: Abu'l-Qasim Ahmad al-Musta'li bi'llah (r. 1094–1101) al-Husayn: Nizari ...
Al-Hakim I (Arabic: أبو العباس أحمد الحاكم بأمر الله; full name: , Abū l-ʿAbbās Aḥmad al-Ḥākim bi-amr Allāh ibn Abi 'Ali al-Hasan ibn Abu Bakr; c. 1247 – 19 January 1302) was the second Abbasid caliph whose seat was in Cairo and who was subservient to the Mamluk Sultanate. He reigned between 1262 and 1302.
Al-Hakim bi-Amr Allah (985–1021), Fatimid caliph of Cairo Al-Hakam ibn Abi al-'As (c. 600), father of Umayyad caliph Marwan I and uncle of Uthman ibn Affan Ibn 'Abd al-Hakam , Egyptian historian
It was only in 1042 that the Byzantine Emperor Constantine IX undertook to reconstruct the Holy Sepulchre with the permission of Al-Hakim's successor. The Coptic language massively declined under the hands of Al-Hakim bi-Amr Allah, who issued strict orders completely prohibiting its use anywhere whether in homes, roadways, or schools. Those who ...
In 1010/11, the da'wa scored a significant success when the Shi'a Uqaylids, who ruled Mosul, Mada'in, Kufa, and other towns close to the Abbasid capital of Baghdad, publicly recognized the suzerainty of the Fatimid caliph al-Hakim by having the khutba read in his name.
A caliph is the supreme religious and political leader of an Islamic state known as the caliphate. [1] [2] Caliphs (also known as 'Khalifas') led the Muslim Ummah as political successors to the Islamic prophet Muhammad, [3] and widely-recognised caliphates have existed in various forms for most of Islamic history.