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The Hermetic Order of the Golden Dawn was a specifically Hermetic society that taught alchemy, qabalah, and the magic of Hermes, along with the principles of occult science. The Order was open to both sexes and treated them as equals.
The Kybalion (full title: The Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece) is a book originally published in 1908 by "Three Initiates" (often identified as the New Thought pioneer William Walker Atkinson, 1862–1932) [1] that purports to convey the teachings of Hermes Trismegistus.
Hermetic fragments are also found in the works of Muslim alchemists such as Jabir ibn Hayyan (died c. 806 –816, cited an early version of the Emerald Tablet in his Kitāb Usṭuqus al-uss) [31] and Ibn Umayl (c. 900 – c. 960, quoted and commented upon Hermetic sayings throughout his work, among them also a commentary on the Emerald Tablet ...
Occultism is thus often used to categorise such esoteric traditions as Spiritualism, Theosophy, Anthroposophy, the Hermetic Order of the Golden Dawn, and New Age. It also describes a number of magical organizations or orders, the teachings and practices taught by them, and to a large body of current and historical literature and spiritual ...
II. The Principle of Correspondence. "As above, so below; as below, so above"– The Kybalion. This Principle embodies the truth that there is always a Correspondence between the laws and phenomena of the various planes of Being and Life. The old Hermetic axiom ran in these words: "As above, so below; as below, so above."
Alchemy – A philosophical tradition recognized as protoscience, that includes the application of Hermetic principles, and practices related to mythology, religion, and spirituality. Branches [ edit ]
This is a comparative religion article which outlines the similarities and interactions between Hermeticism (or Hermetism) and other religions or philosophies.It highlights its similarities and differences with Gnosticism, examines its connections in Islam and Judaism, delves into its influence on Christianity, and even explores its potential impact on Mormonism.
Many of them are also moral exhortations calling for a way of life (the "way of Hermes") leading to spiritual rebirth, and eventually to divinization in the form of a heavenly ascent. [5] The treatises in this category were probably all originally written in Greek, although some of them survive only in Coptic, Armenian, or Latin translations. [6]