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Zikar-e-Qalbi which is also known as Zikar-e-khafi or silent zikr, is being practiced by Naqshbandi Sufi followers. This way of zikar, Dhikr ذکر, focuses on remembering Allah in one's heart. One has to feel that his heart is saying Allah, Allah, Allah, all the time day or night, standing or sitting, talking or while doing any work.
Syed Shah Afzal Biabani (1795 – 1856 A.D / 1210 – 26 Safar, 1272 AH) was a Sufi from Warangal, Hyderabad State (now Kazipet 132 km from Hyderabad, India).He was appointed as Kazi of Warangal during the reign of Nizam Ali Khan (Asaf Jah II).
The Arabic word for God (Allāh) depicted as being written on the rememberer's heart. Dhikr (Arabic: ذِكْر; [a] / ð ɪ k r /; lit. ' remembrance, reminder, [4] mention [5] ') is a form of Islamic worship in which phrases or prayers are repeatedly recited for the purpose of remembering God.
Zayd ibn Harithah led his final expedition in September 629 C.E. A Muslim force of 3,000 men set out to raid the Byzantine city of Bosra. However, a Byzantine force of "100,000 Greeks joined by 100,000 men from Lakhm and Judham and Al-Qayn and Bahra' and Bali" [9]: 532 intercepted them at a village called 'Mu'tah' in present-day Jordan.
The interior or hidden meaning. A person who devotes himself to studying such hidden meanings is a batini. B.B.H.N. (والسلام) Blessed be His Name – acronym for S.A.W.S. See P.B.U.H (Peace Be Upon Him). Bidʿah (بدعة) Innovation in religion, i.e. inventing new methods of worship.
Followers were referred to as chelah (meaning "disciples"). The major practices and beliefs of Dīn-i Ilāhī were as follows: The unity of God; Followers salute one-another with Allah-u-Akbar or Jalla Jalaluhu (meaning: "may His glory be glorified") Absence of meat of all kinds; One's "on-birth-by-anniversary" party was a must for every member
The word "bandits" derived from "Basmachi", [23] which the Soviets used to refer to their opponents in Central Asia, since Habibullah Kalakani supported Ibrahim Bek Lakay, [24] in his fight against the Soviets in Dushanbe and he was a part of the resistance movement against Bolsheviks, therefore the Soviets called him and his comrades Basmachi ...
Gabriel started talking (to the Prophet). Then the Prophet asked Umm Salama, "Who is this?" She replied, "He is Dihya (al-Kalbi)." When Gabriel had left, Umm Salama said, "By Allah, I did not take him for anybody other than him (i.e. Dihya) till I heard the sermon of the Prophet wherein he informed about the news of Gabriel."