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In the King James Version of the Bible the text reads: And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore they shall be your judges. The New International Version translates the passage as: And if I drive out demons by Beelzebub, by whom do your people drive them out? So then, they will be your judges.
In the King James Version of the Bible the text reads: But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you. The New International Version translates the passage as: But if I drive out demons by the Spirit of God, then the kingdom of God has come upon you.
Greek translations of the Hebrew Bible refer to intermediary beings as angels, instead of daimons, thus giving raise to a distinction between demons and angels. [57] In the Old Testament, both benevolent and fierce angels are mentioned, but never called demons. The symmetry lies between angels sent by God, and intermediary spirits of foreign ...
The Dictionary of Deities and Demons in the Bible (DDD) is an academic reference work edited by Karel van der Toorn, Bob Becking and Pieter W. van der Horst which contains academic articles on the named gods, angels, and demons in the books of the Hebrew Bible, Septuagint and Apocrypha, as well as the New Testament and patristic literature.
Upon completion of this task, the angel was appointed as a guardian. Everyone, including the angels, demons, and corporeal entities feared him. Abaddon was promised that any who venerated him in life could be saved. Abaddon is also said to have a prominent role in the Last Judgment, as the one who will take the souls to the Valley of Josaphat. [19]
In the King James Version of the Bible the text reads: But the Pharisees said, He casteth out devils through the prince of the devils. The New International Version translates the passage as: But the Pharisees said, "It is by the prince of demons that he drives out demons."
The Sages taught: Six statements were said with regard to demons: In three ways they are like ministering angels, and in three ways they are like humans. The baraita specifies: In three ways they are like ministering angels: They have wings like ministering angels; and they fly from one end of the world to the other like ministering angels; and ...
The incarnation of the demons has been a problem in Christian demonology and theology since early times. A very early form of the incarnation of demons was the idea of demonic possession, trying to explain that a demon entered the body of a person with some purpose or simply to punish that one for some allegedly committed sin.
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