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Sunderlal Bahuguna (9 January 1927 – 21 May 2021) was an Indian environmentalist and Chipko movement leader. The idea of the Chipko movement was suggested by his wife Vimla Bahuguna and him. He fought for the preservation of forests in the Himalayas, first as a member of the Chipko movement in the 1970s, and later spearheaded the anti-Tehri ...
The Khejarli Massacre was an inspiration for the 20th century environmentalist Chipko movement. [7] Several temples and a cenotaph in Khejarli commemorates the massacre, and the village is the site of an annual Bishnoi ceremony held in honour of the event. [6]
The Chipko movement (Hindi: चिपको आन्दोलन, lit. 'hugging movement') is a forest conservation movement in India. Opposed to commercial logging and the government's policies on deforestation, protesters in the 1970s engaged in tree hugging , wrapping their arms around trees so that they could not be felled.
Sarla Behn, was born Catherine Mary Heilman in the Shepherd's Bush region of west London in 1901 to a father of German Swiss extraction and an English mother. Due to his background, her father was interned during the First World War and Catherine herself suffered ostracism and was denied scholarships at school; she left early.
Cenotaph commemorating the Bishnoi people who died in 1730 AD protecting trees. Khejarli was the site of a forebear of the Chipko movement.On 12 september 1730, a royal party led by Giridhar Bhandari, a minister of the maharajah of Marwar, arrived at the village with the intention of felling some khejri trees that were sacred to the villagers.
One of Chipko's most salient features was the mass participation of female villagers. [44] It was largely female activists that played pivotal role in the movement. Gaura Devi was the leading activist who started this movement, other participants were Chandi Prasad Bhatt, Sunderlal Bahuguna, and Ghanshyam Raturi, the popular Chipko poet. [45]
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Gaura Devi came to the forefront of the Chipko movement in 1974. On 25 March 1974, she was told by a young girl that local loggers were cutting trees near their village. The men of Reni village had been tricked out of the village by news that the government was going to pay out compensation for land used by the army. [1]