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Radha-Krishna (IAST rādhā-kṛṣṇa, Sanskrit: राधा कृष्ण) is the combined form of the Hindu god Krishna with his chief consort and shakti Radha.They are regarded as the feminine as well as the masculine realities of God, [7] in several Krishnaite traditions of Vaishnavism.
Disguised as a calf, the demon mingled with the other calves. But Krishna, who already noticed this, immediately told Balarama about the demon's entry. Soon, both of them followed the demon. Krishna caught hold of two hind legs and tail of the demon-calf, whipped him around with great force and threw him to his death into a tree. [8]
Sri Radha Krishna-Chandra Temple (Kannada: ಶ್ರೀ ರಾಧಾ ಕೃಷ್ಣ ಮಂದಿರ) is one of the largest Krishna-Hindu temples in the world. It is situated in Bangalore in the Indian state of Karnataka. The temple is dedicated to Hindu deities Radha Krishna and propagates monotheism as mentioned in Chandogya Upanishad. [3]
Shri Radha Damodar Temple is a Hindu temple, dedicated to Hindu deities Radha and Krishna. The temple is situated in Vrindavan of Indian state Uttar Pradesh. In the temple, Krishna is worshiped in the form of Damodar with his consort Radha. It is one of the main seven Goswami temples of Vrindavan.
Shri Radha Rani Temple, is a historical Hindu temple, located in Barsana in Mathura district, Uttar Pradesh, India. [1] The temple is dedicated to the goddess Radha. [2] The main deities of the temple are Radha Krishna who are worshiped together in the form of Shri Laadli Lal, which means the beloved daughter and son of the town.
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It is a common belief among devotees that Nidhivan still witnesses the rasa-lila (dance) of Radha and Krishna during the night and thus, to protect the forest's sanctity, Nidhivan is closed with barricades during the night. [2] Sri Bansichori Radharani Temple in Nidhivan, the shrine is dedicated to the event when Radha stole Krishna's flute.
The appearance of the Radha Ramana is described by Gopala Bhatta Goswami biographer Narahari in a mere four verses (Bhakti Ratnakara 4.315-19). [5] Narahari Chakravarti puzzles over Krishnadasa's near-silence over Gopala Bhatta, concluding that Gopala Bhatta requested his junior, Krishnadasa Kaviraja to be omitted from the book out of humility (1.222-3).