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Meinong's jungle is a term used to describe the repository of non-existent objects in the ontology of Alexius Meinong. [13] An example of such an object is a "round square", which cannot exist definitionally and yet can be the subject of logical inferences, such as that it is both "round" and "square".
Articles relating to nonexistent objects. People may imagine, desire or fear something that does not exist. People may imagine, desire or fear something that does not exist. Subcategories
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Consequently, in intentional activities, even non-existent objects can be constituted, and form part of the whole noema. Frege, however, did not conceive of objects as forming parts of senses: If a proper name denotes a non-existent object, it does not have a reference, hence concepts with no objects have no truth value in arguments. Moreover ...
In this paper, Quine complained the Meinongian conceptualization of the individuation of non-existent objects. [17] Bertrand Russell's ideas also undercut Meinongian argument. This was evident in his theory of denoting concepts, where he maintained that denoting concepts may fail to denote since there is no such thing as the purported denotation.
Noneism, as defined by Priest and Sylvan, is the idea brought forth by Meinong that there are existent objects, subsistent objects (physically nonexistent) and absistent objects (nonexistent things that lack form or shape), but the theory denies that subsistent and absistent objects exist. [5] Opposing theories
A non-existent creator is greater than one which exists, so God does not exist. Gasking's proposition that the greatest disability would be non-existence is a response to Anselm's assumption that existence is a predicate and perfection. Gasking uses this logic to assume that non-existence must be a disability. [82]
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