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The 144,000 (Rev. 7:4; 14:1, 3) are the multiples of 12 x 12 x 10 x 10 x 10, a symbolic number that signifies the total number (tens) of the people of God (twelves). The 12,000 stadia (12 x 10 x 10 x 10) of the walls of the New Jerusalem in Rev. 21:16 represent an immense city that can house the total number (tens) of God's people (twelves).
(The intimate connection between "holy war" and the "one true god" belief of monotheism has been noted by many scholars, including Jonathan Kirsch in his book God Against The Gods: The History of the War Between Monotheism and Polytheism and Joseph Campbell in The Masks of God, Vol. 3: Occidental Mythology.) [1] [2]
Owuo, Akan God of Death and Destruction, and the Personification of death. Name means death in the Akan language. Asase Yaa, one half of an Akan Goddess of the barren places on Earth, Truth and is Mother of the Dead; Amokye, Psychopomp in Akan religion who fishes the souls of the dead from the river leading to Asamando, the Akan underworld
The number 144,000 appears three times in the Book of Revelation: Revelation 7:3–8: saying: "Do not harm the earth or the sea or the trees, until we have sealed the servants of God on their foreheads." And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel: 12,000 from the tribe of Judah were sealed,
"The Nine Billion Names of God" is a 1953 science fiction short story by British writer Arthur C. Clarke. The story was among the stories selected in 1970 by the Science Fiction Writers of America as one of the best science fiction short stories published before the creation of the Nebula Awards .
Zababa was a war god who served as the tutelary deity of Kish. [159] His main temple was E-mete-ursag. [226] The earliest attestation of him comes from the Early Dynastic Period. [226] During the reign of Old Babylonian kings such as Hammurabi it was Zababa, rather than Ninurta, who was regarded as the primary war god. [227]
In Buddhism, the symbol of a wheel represents the perpetual cycle of death and rebirth that happens in samsara. [6] The symbol of a grave or tomb, especially one in a picturesque or unusual location, can be used to represent death, as in Nicolas Poussin's famous painting Et in Arcadia ego. Images of life in the afterlife are also symbols of death.
Fire, especially in the form of a candle flame, represents both the Holy Spirit and light. These symbols derive from the Bible; for example from the tongues of fire [27] that symbolized the Holy Spirit at Pentecost, and from Jesus' description of his followers as the light of the world; [28] or God is a consuming fire found in Hebrews 12. [29]