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They reasoned that by not printing the secondary material of Apocrypha within the Bible, the scriptures would prove to be less costly to produce. [4] [5] Haldane and William Thorpe began a general campaign in 1821, against all Bibles with the Apocrypha and their printing with funds raised from British sources.
The preface to the Apocrypha in the Geneva Bible claimed that while these books "were not received by a common consent to be read and expounded publicly in the Church", and did not serve "to prove any point of Christian religion save in so much as they had the consent of the other scriptures called canonical to confirm the same", nonetheless ...
Apocrypha are biblical or related writings not forming part of the accepted canon of scripture, some of which might be of doubtful authorship or authenticity. [1] In Christianity, the word apocryphal (ἀπόκρυφος) was first applied to writings that were to be read privately rather than in the public context of church services.
The word apocrypha means 'things put away' or 'things hidden', originating from the Medieval Latin adjective apocryphus, 'secret' or 'non-canonical', which in turn originated from the Greek adjective ἀπόκρυφος (apokryphos), 'obscure', from the verb ἀποκρύπτειν (apokryptein), 'to hide away'. [4]
Some Protestants use Bibles which also include 14 additional books in a section known as the Apocrypha (though these are not considered canonical) bringing the total to 80 books. [3] [4] This is in contrast with the 73 books of the Catholic Bible, which includes seven deuterocanonical books as a part of the Old Testament. [5]
The Apocrypha and Pseudepigrapha of the Old Testament. Volume I: Apocrypha. Originally by Clarendon Press, 2004 edition by The Apocryphile Press. pp. 625–664. J. C. Dancy, ed. (1972). The Shorter Books of the Apocrypha. The Cambridge Bible Commentary on the New English Bible. pp. 210–241. Alison Salvesen (2006). "The Growth of the Apocrypha".
The Protestant Apocrypha contains three books (3 Esdras, 4 Esdras and the Prayer of Manasseh) that are accepted by many Eastern Orthodox Churches and Oriental Orthodox Churches as canonical, but are regarded as non-canonical by the Catholic Church and are therefore not included in modern Catholic Bibles.
The deuterocanonical books, [a] meaning 'of, pertaining to, or constituting a second canon', [1] collectively known as the Deuterocanon (DC), [2] are certain books and passages considered to be canonical books of the Old Testament by the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Church, and the Church of the East.