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In a written hadith, Muhammad bin Ibrahim bin Dawud told us, Al-Hussein bin Al-Sumaid told us, Yahya bin Sulayman Al-Jafi told us, Ibn Fudayl told us, on the authority of M Jalid, on the authority of Al-Sha’bi, on the authority of Jabir, may God be pleased with him, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “The Holy Spirit is Gabriel peace be ...
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
Aniconism in Islam not only deals with the material image, but touches upon mental representations as well. It is a problematic issue, discussed by early theologians , as to how to describe God , Muhammad and other prophets, and, indeed, if it is permissible at all to do so.
Often nephesh is used in the context of saving your life, nephesh then is referring to an entire person's life as in Joshua 2:13; Isaiah 44:20; 1 Samuel 19:11; Psalm 6:5; 49:15; 72:13. In Greek, the word ψυχή ( psyche ) is the closest equivalent to the Hebrew nephesh . [ 8 ]
A misbaḥah is a tool that is used as an aid to perform dhikr, including the names of God in Islam, and after regular prayer. [1] It is often made of wooden or plastic beads, but also of olive seeds, ivory, pearls, and semi-precious stones such as carnelian, onyx, and amber. Use the Free Tasbih online
The word aḥruf is the plural of paucity of the Arabic word ḥarf, which has multiple meanings. [7] It can refer to the letters that form a word, and the aspects, borders or sides of an object. [7] [8] For this reason, Yasin Dutton suggests the Quran is being described as "linguistically seven-sided".
Psalm 51 refers to "Your holy spirit" (ruach kodshecha). [3] Chapter 63 of the Isaiah refers twice to "His holy spirit" (ruach kodsho) in successive verses. [4] Psalm 51 contains a triple parallelism between different types of "spirit": Fashion a pure heart for me, O God; create in me a steadfast spirit (רוּחַ נָכֹון ).
Ezekiel's vision of the Divine Merkabah-Chariot, [3] and Isaiah's vision of the Kisei HaKavod-Throne of Glory, [4] are related in Kabbalah to beholding the Four Worlds from Yetzirah, and from Beriah Kabbalah distinguishes between two types of Divine light that emanate through the 10 sefirot (Divine emanations) from the Infinite ( Ein Sof ), to ...