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A study on Quranic manuscripts within the Vatican Library noted the titles Lahab (Flame); [6] masad; [7] al-ḥaṭab; [8] and Abī Lahab. [9] [10] In the 1730s the chapter title was known as Abu Laheb by translator George Sale. Al-Masad in mujawwad
(Al-Lahab) ٱلْمَسَد al-Masad: The Plaited Rope, The Palm Fibre, The Twisted Strands: 5 (1/3) Makkah: 6: 3: v. 5 [6] Allah cursing Abu Lahab and his wife, who was Muhammad's uncle and at the time of the revelation of this verse, Muhammad's brother in law, due to his hostility towards Islam and Muhammad. [6] 112: Al-Ikhlas ...
Yūshaʿ ibn Nūn (Arabic: يُوْشَع ابْن نُوْن, Joshua, companion and successor of Moses) Khidr (Arabic: ٱلْخَضِر), described but not mentioned by name in the Quran ; Shamʿūn (Arabic: شَمْعُون ٱبْن حَمُّون, Peter, apostle of Jesus Christ ('Isa ibn Maryam)
Several are known by multiple names: Surah Al-Masadd (The Palm Fibre) is also known as Surah al-Lahab (The Flame). Surah Fussilat (Explained in Detail) is also known as Ha-Meem Sajda ("...it is a chapter that begins with Ha Mim (Arabic: حم) and in which a verse requiring the performance of prostration (Arabic: سجدة, romanized: sajdah) has ...
In Islamic tradition, Abu Lahab is believed to be described in Surat al-Masad ("The Palm Fibre"), the 111th surah in the Quran, as a reaction to an incident he was involved in, in relation to Muhammad, [9] although there is controversy as to whether the Arabic phrase abu lahab ("flame keeper"), in the context of the Quran, refers to 'Abd al ...
Arwā bint Ḥarb (Arabic: أروى بنت حرب), better known as Umm Jamīl (Arabic: أم جميل), was an aunt of the Islamic prophet Muhammad who is mentioned in the Quran. [1] She was Abu Lahab's wife and Abu Sufyan's sister. Arwa is usually remembered for opposing Islam and the prophet, and also for a poem.
The Heavenly Quran (Arabic: أمّ الکتاب, romanized: umm al-kitāb, lit. 'mother of the Book' [ 1 ] ), according to a common Islamic belief, is a primordial version of the revealed Quran .
In Surah Al-Qaria after depicting Resurrection the people were warned that in the Hereafter a man's good or evil end will be dependent on whether the scale of his good deeds was heavier, or the scale of his evil deeds was heavier:In Surah At-Takathur the people were taken to task for the materialistic mentality because of which they remained ...