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In Buddhism, the wish fulfilling jewel (Skt. maṇi, cintā-maṇi, cintāmaṇi-ratna) is an important mythic symbol indicating a magical jewel that manifests one's wishes, including the curing of disease, purification of water, granting clothing, food, treasure etc. It is a common symbol for the teachings and qualities of the Buddha.
Mani stones are stone plates, rocks, or pebbles inscribed with the six-syllabled mantra of Avalokiteshvara [1] (Om mani padme hum, hence the name mani stone) as a form of prayer in Tibetan Buddhism. The term mani stone may also be used to refer to stones on which any mantra or devotional designs (such as ashtamangala ) are inscribed or painted.
The occurrence of śarīra is not restricted to ancient times, and many Buddhists have shown that śarīra are not limited to humans or masters. Many texts of Pure Land Buddhism report śarīras of many adherents, some occurring recently. Some Buddhists associate a student's spiritual life with the amount and condition of the śarīra they ...
The Vajrasana in the early 20th century. The Vajrasana, together with the remnants of the ancient temple built by Ashoka, was excavated by archaeologist Alexander Cunningham (1814-1893), who published his discovery and related research of the Mahabodhi Temple in his 1892 book Mahâbodhi, or the great Buddhist temple under the Bodhi tree at Buddha-Gaya.
More than 200 objects from a sutra mound among others: two-storied towers (宝塔, hōtō) of stone, iron and bronze, a decorative Buddhist banner-shaped bronze sutra container, sutra containers of bronze, gold and clay, three statues of noble characters, remains of a kakebotoke (懸仏), an image of Buddha, three mirrors, remains of a bronze ...
Photo 1: Bai sema at Wat Mahathat, Sukhothai Historical Park Bai sema (Thai: ใบเสมา, pronounced [bāj sěː.māː]) are boundary stones which designate the sacred area for a phra ubosot (ordination hall) within a Thai Buddhist temple (); otherwise called sema hin (เสมาหิน).
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