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The first and still only critical edition of Reportatio B was in 1891 by the Fathers of the College of St. Bonaventure in Quaracchi in Volume V of the Opera omnia'submitted. It refers to the text of the manuscript M and the Strasbourg pressure because of their low quality and also because of their strong Reportatio A textual differences do not ...
St. Bonaventure chapel or Capilla de San Buenaventura in St. John the Baptist Parish, Liliw, Laguna, Philippines, erected in honor of the Seraphic Doctor, San Buenaventura because of the 1664 miracle were tears of blood were seen flowing from the eyes of the venerated image, which was witnessed by the Cura Parroco, Padre Juan Pastor and 120 ...
The notion of synderesis has a long tradition, including the Commentary on Ezekiel by Jerome (A.D. 347–419), where syntéresin (συντήρησιν) is mentioned among the powers of the soul and is described as the spark of conscience (scintilla conscientiae), [2] and the interpretation of Jerome's text given, in the 13th century, by Albert the Great and Thomas Aquinas in the light of ...
Catholic moral theology is a major category of doctrine in the Catholic Church, equivalent to a religious ethics. Moral theology encompasses Catholic social teaching, Catholic medical ethics, sexual ethics, and various doctrines on individual moral virtue and moral theory. It can be distinguished as dealing with "how one is to act", in contrast ...
His "Philosophy" in five volumes folio, his "Commentaries" on the "Sentences" in four volumes, and his Moral Theology "ad mentem S. Bonaventurae" in one volume were all published in Venice. He edited a highly prized Philosophia ad mentem Scoti , and wrote a celebrated Disputationes Theologicae (many editions) and Theologia ad mentem Scoti (1671).
Robert L. Holmes (December 28, 1935) is a Professor Emeritus of Philosophy at the University of Rochester, and an expert on issues of peace and nonviolence.Holmes specializes in ethics, and in social and political philosophy.
The work's precise date of composition, and its author, has occasioned much debate. [1] Until the late nineteenth century, it was traditionally ascribed to Bonaventure.Once it was realised that the work was not by him, the ascription was changed to pseudo-Bonaventure, and was judged to be of unknown Franciscan authorship.
He made very free use of Aristotelianism, but in its employment exercised sharp criticism, and in important points adhered to the teaching of the Older Franciscan School–especially with regard to the plurality of forms or of souls, the spiritual matter of the angels and of souls, etc., wherein he energetically combatted Aquinas.