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The Stations of the Exodus are the locations visited by the Israelites following their exodus from Egypt, according to the Hebrew Bible. In the itinerary given in Numbers 33, forty-two stations are listed, [1] although this list differs slightly from the narrative account of the journey found in Exodus and Deuteronomy.
The locations, lands, and nations mentioned in the Bible are not all listed here. Some locations might appear twice, each time under a different name. Only places having their own Wikipedia articles are included. See also the list of minor biblical places for locations which do not have their own Wikipedia article.
Daily Word in Braille began in 1934, and is available for free to the blind through Message of Hope. [6] Daily Word in Spanish, La Palabra Diaria, was first published in March 1955. [7] Daily Word in Large Type was introduced in 1978. Among Daily Word's former editors are Colleen Zuck [8] [9] and Martha Smock.
In the Bible, the Exodus is frequently mentioned as the event that created the Israelite people and forged their bond with God, being described as such by the prophets Hosea, Jeremiah, and Ezekiel. [96] The Exodus is invoked daily in Jewish prayers and celebrated each year during the Jewish holidays of Passover, Shavuot, and Sukkot. [97]
Jeremiah visits the potter, 18:1-23; Jeremiah takes a potter's clay jar and some of the elders to the valley of Ben-hinnon, 19:1-15; Pashur, the chief officer in the house of the LORD, beats Jeremiah and puts him in stocks. Jeremiah's complains to God. 20:1-18; Zedekiah, Pashur, and Zephaniah ask Jeremiah if there is a positive message from the ...
The Danish writer Johannes V. Jensen accounted his visit to Garut in the short story Paa Java from 1915. [4] The legendary film star Charlie Chaplin is said to have visited Garut twice. He is reported to have visited in 1927 and 1935, staying at the Grand Hotel Ngamplang in Cilawu region, a hilly resort around 3.4 kilometers from the city center.
The three speeches of Bildad are contained in Job 8, [4] Job 18 [5] and Job 25. [6] In substance, Bildad largely echos what Eliphaz the Temanite had claimed. [7] Bildad's speech is charged with somewhat increased vehemence, compared to Eliphaz who spoke first, because Bildad found Job's words too angry and impious.
These are biblical figures unambiguously identified in contemporary sources according to scholarly consensus.Biblical figures that are identified in artifacts of questionable authenticity, for example the Jehoash Inscription and the bullae of Baruch ben Neriah, or who are mentioned in ancient but non-contemporary documents, such as David and Balaam, [n 1] are excluded from this list.