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  2. Saccidānanda - Wikipedia

    en.wikipedia.org/wiki/Saccidānanda

    [24] [3] A Jiva is instructed to identify themselves with the Atman, which is the Brahman in a being, thus the purpose of human birth is to realize "I am Brahman" (Aham Brahmasmi) through Prajna which leads to the state of "ultimate consciousness" referred as sat-chit-ananda and subsequently Moksha, however as long as a being identifies with ...

  3. Involution (esotericism) - Wikipedia

    en.wikipedia.org/wiki/Involution_(esotericism)

    Sat, Chit-Tapas, and Delight/Ananda are the three aspects of Satchitananda, and they are part of involution. Spirit or consciousness manifests as these three, and then as the intermediate link of Supermind, which is transitional between the higher and lower (matter, life, and mind) nature.

  4. Para Brahman - Wikipedia

    en.wikipedia.org/wiki/Para_Brahman

    The Upanishads state that the Supreme Brahma is Eternal, Conscious, and Blissful sat-chit-ânanda. The realisation of this truth is the same as being this truth: "The One is Bliss. Whoever perceives the Blissful One, the reservoir of pleasure, becomes blissful forever." (Taittiriya Upanishad 2.7.1–2) [note 3] "Verily know the Supreme One to ...

  5. Chit (consciousness) - Wikipedia

    en.wikipedia.org/wiki/Chit_(consciousness)

    Chit (Sanskrit: चित् or Cit) is a Sanskrit word meaning consciousness. [1] It is a core principle in all ancient spiritual traditions originating from the Indian subcontinent , including Hinduism , Sikhism and Jainism .

  6. Mahāvākyas - Wikipedia

    en.wikipedia.org/wiki/Mahāvākyas

    [1] OM - this whole world is that syllable! Here is a further explanation of it. The past, the present and the future - all that is simply OM; and whatever else that is beyond the three times, that also is simply OM - [2] for this brahman is the Whole. Brahman is this self (ātman); that [brahman] is this self (ātman) consisting of four ...

  7. Shiva - Wikipedia

    en.wikipedia.org/wiki/Shiva

    Furthermore, it says "Shiva, the Supreme Lord, has no liūga", liuga (Sanskrit: लिऊग IAST: liūga) meaning Shiva is transcendent, beyond any characteristic and, specifically the sign of gender. [314] Apart from anthropomorphic images of Shiva, he is also represented in aniconic form of a lingam. [315] These are depicted in various designs.

  8. Shivarahasya Purana - Wikipedia

    en.wikipedia.org/wiki/Shivarahasya_Purana

    Shiva is equated with Sat-Chit-Ananda, described as the screen on which Shakti is projected as the moving picture of the universe. Jivanmukta - one who is liberated while still physically alive, who abides in the blissful peace of Sat-Chit-Ananda. Videhamukta - one who is liberated after death through the continued repetition of "I am Self ...

  9. Pancabrahma Upanishad - Wikipedia

    en.wikipedia.org/wiki/Pancabrahma_Upanishad

    The seeker realizes that aspect of five Brahman Shiva, in accord with the strength of his vision, his spiritual development, and it is Shiva who is in the heart of all beings, Shiva is Sat-Cit-Ananda, meaning existence, consciousness, and Bliss. [24] [25] Shiva is the liberator, asserts the text. [24] [26] [25]

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