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There was probably an age requirement of at least 30 years old to be elected ephor, the age from which a Spartan citizen was no longer considered eromenos. [24] The Spartan constitution is principally known through the work of Aristotle, who describes in detail the elections of the gerontes (the members of the Gerousia), but not the ephors.
Classical Spartan society was rigidly divided into several castes, each with assigned duties and privileges. The smallest of them, with the most power and freedom, was the Spartiate class. Spartiates (Spartiate-class males over 30) held some extremely limited power in the government and would own kleroi (plots of land with associated Helots).
The Spartan army was the principle ground force of Sparta. It stood at the center of the ancient Greek city-state , consisting of citizens trained in the disciplines and honor of a warrior society . [ 1 ]
However, the helots were not the private property of individual Spartan citizens, regardless of their household duties, and were instead owned by the state through the kleros system. [86] Helots did not have voting or political rights. The Spartan poet Tyrtaios refers to Helots being allowed to marry and retaining 50% of the fruits of their ...
The Spartan Constitution (or Spartan politeia) are the government and laws of the classical Greek city-state of Sparta. All classical Greek city-states had a politeia; the politeia of Sparta however, was noted by many classical authors for its unique features, which supported a rigidly layered social system and a strong hoplite army.
A 19th-century artistic representation of Spartan boys exercising while young girls taunt them. The agoge (Ancient Greek: ἀγωγή, romanized: ágōgḗ in Attic Greek, or ἀγωγά, ágōgá in Doric Greek) was the training program pre-requisite for Spartiate (citizen) status. Spartiate-class boys entered it age seven, and aged out at 30.
The perioeci were obliged to follow Spartan foreign policy, and supplied men to fight in the Spartan army. [8] Like the hómoioi (ὅμοιοι, full Spartan citizens), the perioeci fought in the army as hoplites, probably in the same units. [9] The perioeci had the right to own land, which would have been necessary to support those in the army ...
The Lacedaemonion Politeia (Ancient Greek: Λακεδαιμονίων Πολιτεία), known in English as the Polity, Constitution, or Republic of the Lacedaemonians, or the Spartan Constitution, [1] [2] [3] is a treatise attributed to the ancient Greek historian Xenophon, describing the institutions, customs, and practices of the ancient Spartans.