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Ruth in Boaz's Field by Julius Schnorr von Carolsfeld. In the days when the judges were leading the tribes of Israel, there was a famine.Because of this crisis, Elimelech, a man from Bethlehem in Judah, moved to Moab with his wife, Naomi, and his two sons, Mahlon and Chilion.
The Book of Ruth (Hebrew: מְגִלַּת רוּת, Megillath Ruth, "the Scroll of Ruth", one of the Five Megillot) is included in the third division, or the Writings , of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel .
Ruth swearing to Naomi by Jan Victors, 1653 Naomi entreating Ruth and Orpah to return to the land of Moab, by William Blake. Naomi (Classically / ˈ n eɪ. oʊ m aɪ, n eɪ ˈ oʊ m aɪ /, [1] colloquially / n eɪ ˈ oʊ m i, ˈ n eɪ. oʊ m i /; [2] Hebrew: נָעֳמִי, Modern: Noʻomī, Tiberian: Nā‘ŏmī) is Ruth's mother-in-law in the Hebrew Bible in the Book of Ruth.
The Story of Ruth is a 1960 American historical romance film directed by Henry Koster, shot in CinemaScope and DeLuxe Color, and released by 20th Century Fox. The screenplay, written by Norman Corwin , is an adaptation of the biblical Book of Ruth .
Orpah (right) leaving Ruth and Naomi. Engraving by Hendrik Goltzius, 1576. Woodcut by Julius Schnorr von Karolsfeld. Orpah (Hebrew: עָרְפָּה ʿOrpā, meaning "neck" or "fawn") is a woman mentioned in the Book of Ruth in the Hebrew Bible. She was from Moab and was the daughter-in-law of Naomi and wife of Chilion. [1]
Naomi sends Ruth to the threshing floor at night and tells her to "uncover the feet" of the sleeping Boaz. Ruth does so, Boaz awakes, and Ruth reminds him that he is "the one with the right to redeem." Boaz is willing to "redeem" Ruth, but there is a closer relative with a stronger right to do so. PEOPLE: Naomi - Ruth - Boaz - יהוה YHVH
Mahlon (Hebrew: מַחְלוֹן Maḥlōn) and Chilion or Kilion (כִּלְיוֹן Ḵilyōn) were two brothers mentioned in the Book of Ruth.They were the sons of Elimelech of the tribe of Judah and his wife Naomi.
Most of the great women in the Bible either are married to a great man or related to one. ... A rare exception to this tradition is the prophetess and judge Deborah, perhaps the Bible's greatest woman figure. Deborah stands exclusively on her own merits. The only thing we know about her personal life is the name of her husband, Lapidot. [54]
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