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I like how she focuses in on the power of Christ and how He loves us as our Savior. Nichole brings a lot of exhortation to you and while the song is simplistic, you will feel encouraged." [ 11 ] Briauna Prieto of Peer Magazine wrote a positive review of the song, saying: ""In Jesus' Name (God of Possible)" by Katy Nichole reminds us that ...
Glossa Ordinaria: " He holds them therefore in this dilemma. For Christ casts out dæmons either by the power of God, or by the Prince of the dæmons. If by the power of God, their accusations are malicious; if by the Prince of the dæmons, his kingdom is divided, and will not stand, and therefore let them depart out of his kingdom.
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
Since Jesus Christ is believed to be the Messiah, and "the image of the invisible God," [41] this commandment is applied to the name of Jesus Christ as well. The sentiment behind this commandment is expressed in the Lord's Prayer, which begins, "Our Father who art in heaven, hallowed be thy name."
Michael Koulianos (born on September 16, 1977) is an American pastor, author and YouTuber, founder of Jesus Image [1] and cofounder of "The Send" movement. [ 2 ] He currently lives in Orlando , with his wife, Jessica, and three children.
"In Christ Alone" is considered a Christian credal song for belief in Jesus Christ. The theme of the song is the life, death and resurrection of Christ, [3] and that he is God whom even death cannot hold. The song is commonly known as "In Christ Alone (My Hope Is Found)" and "In Christ Alone (I Stand)" taking verses from the song.
For God knows all men according to nature, but He seems not to know them for that He loves them not, as they seem not to know God who do not serve Him worthily. [6] Chrysostom: He says to them, I never knew you, as it were, not at the day of judgment only, but not even then when ye were working miracles. For there are many whom He has now in ...
Let the covetous man who is called by the Christian name, hear this, that he cannot serve both Christ and riches. Yet He said not, he who has riches, but, he who is the servant of riches. For he who is the slave of money, guards his money as a slave; but he who has thrown off the yoke of his slavery, dispenses them as a master. [6]