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The Bible seldom mentions Bezer, but it explains the town's purpose as a refuge in Deuteronomy 4:43, Joshua 20:8, Joshua 21:36 (The usual, dutiful repetition - “to be a city of refuge for the slayer” - that follows the names of the other five cities of refuge, is actually omitted for Bezer in this verse in some translations.), 1 Chronicles ...
The Bible names six cities as being cities of refuge: Golan, Ramoth, and Bosor, on the east of the Jordan River, [1] and Kedesh, Shechem, and Hebron on the western side. [2] There is also an instance of Adonijah, after a failed coup, seeking refuge from the newly anointed Solomon by grasping the horns of a sacrificial altar. [3]
Refugium Peccatorum (Latin for Refuge of Sinners), also known as Our Lady of Refuge, is a title for the Blessed Virgin Mary in the Catholic Church. [1] Its use goes back to Saint Germanus of Constantinople in the 8th century.
In the Book of Numbers, the laws concerning the cities of refuge state that, once he had claimed asylum, a perpetrator had to be taken from the city and put on trial; [5] if the trial found that the perpetrator was innocent of murder, then the perpetrator had to be returned under guard (for their own protection) to the city in which they had claimed asylum. [6]
Kedesh Naphtali was first documented in the Book of Joshua as a Canaanite citadel conquered by the Israelites under the leadership of Joshua. [4] [5] Ownership of Kedesh was turned over by lot to the Tribe of Naphtali and subsequently, at the command of God, Kedesh was set apart by Joshua as a Levitical city and one of the Cities of Refuge along with Shechem and Kiriath Arba (Joshua 20:7).
Ramoth-Gilead (Hebrew: רָמֹת גִּלְעָד, romanized: Rāmōṯ Gilʿāḏ, meaning "Heights of Gilead"), was a Levitical city and city of refuge east of the Jordan River in the Hebrew Bible, also called "Ramoth in Gilead" (Deuteronomy 4:43; Joshua 20:8; Joshua 21:38) or "Ramoth Galaad" in the Douay–Rheims Bible.
Bosor (Greek: Βοσόρ) was an ancient Biblical Levitical city and one of the three Trans-Jordanian Cities of Refuge named in the Mosaic Law. It was located in Gilead, and was conquered by Judas Maccabeus. [1] It is sometimes identified with modern-day Busra al-Harir. Josephus commented on its conquest.
The rabbis of the Talmud were aware of occurrences of inclusio in the Bible, as shown by Rabbi Yohanan's comment in the Babylonian Talmud, Berakhot 10a that "Any psalm dear to David he opened with "Ashrei" ("happy is he) and closed with "Ashrei". Redactors of rabbinic document frequently made use of inclusio to mark off the endpoints of ...
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