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Islam Q&A is an academic, educational, da‘wah website which aims to offer advice and academic answers based on evidence from religious texts in an adequate and easy-to-understand manner... The website welcomes questions from everyone, Muslims and otherwise, about Islamic, psychological and social matters.
Start of the Latin translation in a twelfth-century manuscript. The Masāʾil ʿAbdallāh ibn Salām ('Questions of ʿAbdallāh ibn Salām'), also known as the Book of One Thousand Questions among other titles, is an Arabic treatise on Islam in the form of Muḥammad's answers to questions posed by the Jewish inquirer ʿAbdallāh ibn Salām.
Muhammad Saalih Al-Munajjid (Arabic: محمد صالح المنجد) (born 14 June 1961 (30 Dhu al-Hijjah 1380 AH) [1]) is a Syrian-born Palestinian-Saudi Islamic scholar. He is the founder of the fatwa website IslamQA, a popular website for responses on the topic of Islam. [2] [3]
According to scholar G. R. Bunt, Askimam reflects the views of Muslims living as a minority in non-Muslim societies. Questions come from a variety of religious perspectives and several new fatwas are posted every day. [5] The questions on the site demonstrate several challenges faced by Muslims in the contemporary era. [5]
Islam [a] is an Abrahamic monotheistic religion centered on the Quran and the teachings of Muhammad, [9] the religion's founder. Adherents of Islam are called Muslims, who are estimated to number 1.9 billion worldwide and are the world's second-largest religious population after Christians.
The Muslim population of the world map by percentage of each country, according to the Pew Forum (assessed on 29 June 2014). Islam by country World percentage of Muslims by country
An Introduction to Shi'i Islam: The History and Doctrines of Twelver Shi'ism. Yale University Press. ISBN 978-0-300-03531-5. Levy, Reuben (1957). The Social Structure of Islam. UK: Cambridge University Press. ISBN 978-0-521-09182-4. Muhammad Husayn Tabatabaei (2002). Islamic teachings: An Overview and a Glance at the Life of the Holy Prophet of ...
These perceived deviations from normative Islamic thought have resulted in severe persecution of Ahmadis in various Muslim-majority countries, [94] particularly Pakistan, [94] [106] where they have been branded as Non-Muslims and their Islamic religious practices are punishable by the Ahmadi-Specific laws in the penal code. [107]