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The multi-dimensional model of Māori identity and cultural engagement (MMM-ICE) is a self-report (Likert-type) questionnaire designed to assess and evaluate Māori identity in seven distinct dimensions of identity and cultural engagement in Māori populations: group-membership evaluation, socio-political consciousness, cultural efficacy and active identity engagement, spirituality ...
The Māori land march of 1975 was a protest led by the group Te Rōpū Matakite (Māori for 'Those with Foresight'), created by Dame Whina Cooper.The hīkoi (march) started in Northland on 14 September, travelled the length of the North Island, and arrived at the parliament building in Wellington on 13 October 1975.
Land loss is the term typically used to refer to the conversion of coastal land to open water by natural processes and human activities. The term land loss includes coastal erosion. It is a much broader term than coastal erosion because land loss also includes land converted to open water around the edges of estuaries and interior bays and ...
It includes environmental stewardship and economic development, with the purpose of preserving Māori culture and improving the quality of life of the Māori people over time. The ancestors of the Māori first settled in New Zealand ( Aotearoa ) from other Polynesian islands in the late 13th century CE and developed a distinctive culture and ...
For example, model and software infrastructure development can help avoid duplication of initiatives by land change modeling community members, co-learn about land change modeling, and integrate models to evaluate impacts of land change. Better data infrastructure can provide more data resources to support compilation, curation, and comparison ...
It helps schools be educated and prepared for what students are about to face in life. [ citation needed ] There are four dimensions of hauora: taha tinana (physical well-being – health), taha hinengaro (mental and emotional well-being – self-confidence), taha whanau (social well-being – self-esteem) and taha wairua (spiritual well-being ...
For the Maori, the land was not merely a resource, but a connection to ancestors. [4] The mana of the tribe was strongly associated with the lands of that tribe. From this came the Maori proverb "Man perishes, but the land remains." The Maori beliefs included Atua, invisible spirits connected to natural phenomena such as rainbows, trees, or stones.
In 1975, a hīkoi (land march) led by Whina Cooper traversed the length of the North Island finished outside Parliament in Wellington. Thousands had joined the march, illustrating how Māori concerns about the loss of their culture and landholdings were reaching the wider public. [11] This was followed by the Bastion Point occupation in 1977–78.