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Other terms used for this body include body of glory, [2] spirit-body, luciform body, augoeides ('radiant body'), astroeides ('starry or sidereal body'), and celestial body. [ 3 ] The concept derives from the philosophy of Plato : the word 'astral' means 'of the stars'; thus the astral plane consists of the Seven Heavens of the classical planets .
The sacrifices that one performs are stated to journey directly to heaven, and are stored to await the sacrificer on his arrival. One hymn describes Svarga to be a realm that contains water-lilies and lotuses, lakes of butter with banks of honey, along with streams flowing with a number of foods such as wine, milk, curds, and water.
The first stage in development, according to William Walker Atkinson (also known as Yogi Ramacharaka), is "mastery of the physical body and its care and attention", which pertains not only to the physical body but also to its double in the astral. [3] In addition, one must spend time tuning the "instinctive mind". [3]
Heaven is a key concept in Chinese mythology, philosophies, and religions, and is on one end of the spectrum a synonym of Shangdi ("Supreme Deity") and on the other naturalistic end, a synonym for nature and the sky. The Chinese term for "heaven", Tian (天), derives from the name of the supreme deity of the Zhou dynasty.
The middle dome of heaven was made of saggilmut stone and was the abode of the Igigi. [7] The highest and outermost dome of the heavens was made of luludānītu stone and was personified as An, the god of the sky. [8] [7] The celestial bodies were equated with specific deities.
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Heaven worship is a Chinese religious belief that predates Taoism and Confucianism, but was later incorporated into both. Shangdi is the supreme unknowable god of Chinese folk religion . Over time, namely following the conquests of the Zhou dynasty who worshipped Tian (天 lit. "sky" ), Shangdi became synonymous with Tian, or Heaven.
Psychopomps (from the Greek word ψυχοπομπός, psychopompós, literally meaning the 'guide of souls') [1] are creatures, spirits, angels, demons, or deities in many religions whose responsibility is to escort newly deceased souls from Earth to the afterlife. [2] Their role is not to judge the deceased, but simply to guide them.