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47. Sikhi kesaa-suaasa sang nibhaaounee – With every breath, live as a Sikh who has uncut hair. Know this kes to be equal to the Guru and give it the utmost respect. 48. Chori, yaari, tthugi, dhokaa, dagaa nahee karnaa – Abstain from thievery, adultery, cheating, deception, fraud, and pillaging. 49. Sikh da itbaar karnaa – Have confidence ...
On hearing the talk of the Sikh, he held his head with his left hand and removing the enemies from his way with the strokes of his 15 kg (33 lb) [citation needed] Khanda "with his right hand, reached the periphery of Harmandir Sahib where he breathed his last. The Singhs celebrated the Bandhi-Sor Divas of 1757 A.D. in Harmandir Sahib". [8]
Sikh musical tradition derives mostly from this scripture. [1] Traditional Sikh kirtan only sings verses sourced from either the Guru Granth Sahib, the Dasam Granth, the Varan of Bhai Gurdas, or the Ghazals of Bhai Nand Lal. [1] No other literary work is allowed to be a source for Sikh religious kirtan. [1]
The principal Sikh scripture is the Adi Granth (First Scripture), more commonly called the Guru Granth Sahib. The second most important scripture of the Sikhs is the Dasam Granth . Both of these consist of text which was written or authorised by the Sikh Gurus .
Gurbani (Punjabi: ਗੁਰਬਾਣੀ, pronunciation: [ɡɝbaːɳiː], lit. the Guru's words) is a Sikh term, very commonly used by Sikhs to refer to various compositions by the Sikh Gurus and other writers of Guru Granth Sahib. In general, hymns in the central text of the Sikhs, the Guru Granth Sahib, are called Gurbani.
Ik (ਇੱਕ) is interpreted as "one and only one, who cannot be compared or contrasted with any other", [12] the "unmanifest, Lord in power, the holy word, the primal manifestation of the Godhead by which and in which all live, move and have their being and by which all find a way back to Absolute God, the Supreme Reality." [13]
A small building of Gurudwara Gyan Godri Sahib existed till 1975 at Landhaura House area in Har Ki Pauri of Haridwar where a tenant, Ram Piari, used to pray before a copy of the Guru Granth Sahib. After Kumbh Mela stampede of 1966, Haridwar administration acquired Landhora House to widen Har Ki Pauri in 1979 [ 9 ] [ 10 ] and demolished the ...
Often times, another additional Vaar, with the title of Vaar Sri Bhagaut Ji Ki Patshahi Dasvin Ki, is included in the work at a 41st Vaar. [7] [8] [9] This Vaar was authored by another, later Bhai Gurdas who was contemporary with Guru Gobind Singh. [7] The 41st Vaar eulogizes Guru Gobind Singh and the Khalsa. [8] [9]