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"Baptism", also known as "Down with the Old Man (Up with the New)", is a song written by Mickey Cates, depicting a believer's baptism down in an East Tennessee river. In 1999, the song was recorded by Kenny Chesney and Randy Travis on the album Everywhere We Go [ 1 ] and in 2000, Randy Travis recorded it on the album Inspirational Journey . [ 2 ]
Howard Thurman, American minister, theologian, and professor at Howard University and Boston University, wrote that this New Testament account was the source of the 'troubled waters' lyric in "Wade in the Water": "No one knew precisely when the waters [of Beth-zatha] would be troubled; one could only wait and trust that at the miracle moment ...
Affusion is a method of baptism where water is poured on the head of the person being baptized. The word "affusion" comes from the Latin affusio, meaning "to pour on". [1] Affusion is one of four methods of baptism used by Christians, which also include total submersion baptism, partial immersion baptism, and aspersion or sprinkling. [2] [3] [4 ...
The New Century Hymnal is a comprehensive hymnal and worship book published in 1995 for the United Church of Christ.The hymnal contains a wide-variety of traditional Christian hymns and worship songs, many contemporary hymns and songs, and a substantial selection of "world music" selections (hymns and worship songs from non-European-American) origin, a full lectionary-based Psalter, service ...
An alternative tune sometimes used for "My Hope Is Built on Nothing Less" is "Melita", composed by John B. Dykes.The advantage of "Melita" for "My Hope Is Built on Nothing Less" is that "Melita" automatically emphasizes the word rock (which is central to the lyrics) by dedicating one and one-half beats to that word (where in "Solid Rock" it has merely an eighth note).
The English word baptism is derived indirectly through Latin from the neuter Greek concept noun báptisma (Greek βάπτισμα, ' washing, dipping '), [b] [32] which is a neologism in the New Testament derived from the masculine Greek noun baptismós (βαπτισμός), a term for ritual washing in Greek language texts of Hellenistic ...
The word "therefore" ties Jesus' universal authority to the words of the commission: because Jesus now has this authority, therefore he sent his disciples to go spreading his rule over all nations by making more disciples; [3] [6] the disciples can go in confidence that their Lord/Master is 'in sovereign control of "everything in heaven and on ...
Because had the Lord alone been baptized by John, there would not have lacked who should insist that John's baptism was greater than Christ's, inasmuch as Christ alone had the merit to be baptized by it. [10] Rabanus Maurus: Or, by this sign of baptism he separates the penitent from the impenitent, and directs them to the baptism of Christ. [10]