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Jerome: "His house is this world, which is set in evil, not by the majesty of the Creator, but by the greatness of the sinner. The strong man is bound and chained in tartarus, bruised by the Lord’s foot. Yet ought we not therefore to be careless; for here the conqueror Himself pronounces our adversary to be strong." [2]
The Hanged Man's House, Cézanne, 1873. The Parable of the strong man (also known as the parable of the burglar and the parable of the powerful man) is a parable told by Jesus in the New Testament, found in Matt 12:29, Mark 3:27, and Luke 11:21–22, and also in the non-canonical Gospel of Thomas where it is known as logion 35 [1]
Jerome: "As much as to say, If Satan fight against himself, and dæmon be an enemy to dæmon, then must the end of the world be at hand, that these hostile powers should have no place there, whose mutual war is peace for men." [4] Glossa Ordinaria: " He holds them therefore in this dilemma. For Christ casts out dæmons either by the power of ...
Jeremiah 29:11 “For I know the plans I have for you, declares the Lord, plans for peace and not for evil, to give you a future and a hope.” The Good News: Though the future may feel uncertain ...
16. "Commit your work to the Lord, and your plans will be established." — Proverbs 16:3. 17. "But his delight is in the law of the Lord, and on his law he meditates day and night.
31:And so I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. 32:Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.
Helpful children's Bible verses help get them started on their faith journey. ... 45 Morning Bible Verses to Start Your Day Strong and Rooted in the Word. ... who can be against us?" — Romans 8:31.
This verse, as with Matthew 5:37, is vague on evil. It could be interpreted as a reference to the Evil One, i.e. Satan, the general evil of the world, as translated by the KJV, or the evil of specific individuals, as is translated by the WEB. The third interpretation is the one held by most modern scholars.