Search results
Results from the WOW.Com Content Network
Islam allows the slaughter of cows and consumption of beef, as long as the cow is slaughtered in a religious ritual called dhabīḥah or zabiha similar to the Jewish shechita. Although slaughter of cattle plays a role in a major Muslim holiday, Eid al-Adha , many rulers of the Mughal Empire had imposed a ban on the slaughter of cows owing to ...
Many Islamic jurists allowed owning dogs for herding, farming, hunting, or protection, but prohibited ownership for reasons they regarded as "frivolous". [47] There is a whole chapter in the Quran named "The Ants". As a result, the killing of ants in Sunni Islam is prohibited.
Any product of an impure or improperly slaughtered animal is also non-kosher. Animal gelatin, for example, has been avoided, although recently kosher gelatin (from cows or from fish prepared according to kosher regulations) has become available.; [7] the status of shellac is controversial.
Islamic jurisprudence specifies which foods are halal (Arabic: حَلَال, romanized: ḥalāl, lit. 'lawful') and which are haram (Arabic: حَرَام, romanized: ḥarām, lit. 'unlawful'). The dietary laws are found in the Quran, the holy book of Islam, as well as in collections of traditions attributed to the Islamic prophet Muhammad.
[9] [10] Another representation of Kamadhenu shows her with the body of a white Zebu cow, crowned woman's head, colourful eagle wings and a peacock's tail. According to the Philadelphia Museum of Art, this form is influenced by the iconography of the Islamic Buraq, who is portrayed with a horse's body, wings, and a woman's face. Contemporary ...
This is a list of spiritual entities in Islam. Islamic traditions and mythologies branching of from the Quran state more precisely, about the nature of different spiritual or supernatural creatures.
The Eagles and Commanders face off in the NFC championship game. The NFC East rivals are headed for a rubber match.
The scope, extent and status of cows throughout during ancient India is a subject of debate. According to D. N. Jha's 2009 work The Myth of the Holy Cow, for example, cows and other cattle were neither inviolable nor revered in the ancient times as they were later.