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Bengt Holbek (April 1, 1933 – August 27, 1992) [1] [2] was a Danish folklorist known for his unorthodox approach to folklore theory. [3] He wrote one of the definitive works of fairy tale scholarship entitled Interpretation of Fairy Tales (1987).
More specifically, folk mathematics, or mathematical folklore, is the body of theorems, definitions, proofs, facts or techniques that circulate among mathematicians by word of mouth, but have not yet appeared in print, either in books or in scholarly journals.
A traditional Kyrgyz manaschi performing part of the Epic of Manas at a yurt camp in Karakol. Oral tradition, or oral lore, is a form of human communication in which knowledge, art, ideas and culture are received, preserved, and transmitted orally from one generation to another.
He saw myth as an attempt to explain the world: for him, myth was a sort of proto-science. [7] Ritual is secondary: just as technology is an application of science, so ritual is an application of myth—an attempt to produce certain effects, given the supposed nature of the world: "For Tylor, myth functions to explain the world as an end in itself.
In folkloristics, morphology is the study of the structure of folklore and fairy tales.. Some pioneering work in this field was begun in the nineteenth century, such as Marian Roalfe Cox's work on Cinderella, Cinderella: Three Hundred and Forty-Five Variants of Cinderella, Catskin and, Cap O' Rushes, Abstracted and Tabulated with a Discussion of Medieval Analogues and Notes.
Front cover of Folklore: "He loses his hat: Judith Philips riding a man", from: The Brideling, Sadling, and Ryding, of a rich Churle in Hampshire (1595). Folklore studies (also known as folkloristics, tradition studies or folk life studies in the UK) [1] is the branch of anthropology devoted to the study of folklore.
The motif-index and the ATU indices are regarded as standard tools in the study of folklore. For example, folklorist Mary Beth Stein said that, "Together with Thompson's six-volume Motif-Index of Folk-Literature, with which it is cross-indexed, The Types of Folktale constitutes the most important reference work and research tool for comparative folk-tale analysis. [1]
Dundes explains this point best in his essay, The Devolutionary Premise in Folklore Theory (1969): "A folk or peasant society is but one example of a 'folk' in the folkloristic sense. Any group of people sharing a common linking factor, e.g., an urban group such as a labor union, can and does have folklore.