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Mosaic authorship is the Judeo-Christian tradition that the Torah, the first five books of the Hebrew Bible/Old Testament, were dictated by God to Moses. [1] The tradition probably began with the legalistic code of the Book of Deuteronomy and was then gradually extended until Moses, as the central character, came to be regarded not just as the mediator of law but as author of both laws and ...
Jewish tradition held that all five books were originally written by Moses in the 2nd millennium BCE, but since the 17th century modern scholars have rejected Mosaic authorship. [2] The precise process by which the Torah was composed, the number of authors involved, and the date of each author remain hotly contested. [3]
According to tradition, they were dictated by God to Moses, [13] but when modern critical scholarship began to be applied to the Bible, it was discovered that the Pentateuch was not the unified text one would expect from a single author. [14] As a result, the Mosaic authorship of the Torah had been largely rejected by leading scholars by the ...
Perhaps the answer is simply to shorten the passage, like this: "Statements implying belief in Mosaic authorship of torah (instruction) are also found in Joshua,[3] Kings,[4] Chronicles,[5] Ezra[6] and Nehemiah,[7] although in none of these is it unambiguously stated that the five books of the modern Torah are meant."
As stated earlier, Jewish belief is that the Pentateuch is of Mosaic authorship, meaning that it was dictated by God to Moses. Later writings, the Nevi'im and Ketuvim, were, according to tradition, written by Jewish prophets. For over a thousand years, these books, known as Tanakh, were more or less the sole writings of Judaism. However, there ...
The Hebrew Bible (or Tanakh) consists of 24 books of the Masoretic Text recognized by Rabbinic Judaism. [14] There is no scholarly consensus as to when the Hebrew Bible canon was fixed, with some scholars arguing that it was fixed by the Hasmonean dynasty (140-40 BCE), [15] while others arguing that it was not fixed until the 2nd century CE or even later. [16]
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Most of the protocanonical books were broadly accepted among early Christians. However, some were omitted by a few of the earliest canons, The Marcionites, an early Christian sect that was dominant in some parts of the Roman Empire, [7] recognised a reduced canon excluding the entire Hebrew Bible in favor of a modified version of Luke and ten of the Pauline epistles.