Search results
Results from the WOW.Com Content Network
Papal primacy, also known as the primacy of the bishop of Rome, is an ecclesiological doctrine in the Catholic Church concerning the respect and authority that is due to the pope from other bishops and their episcopal sees.
The bishops of Rome sent letters which, though largely ineffectual, provided historical precedents which were used by later supporters of papal primacy. These letters were known as "decretals" from at least the time of Pope Siricius (384-399) to Leo I. They provided general guidelines to follow which later would become incorporated into canon ...
The primacy of the Bishop of Rome over the whole Catholic Church is derived from the pope's status as successor to Peter as "Prince of the Apostles" and as "Vicar of Christ" (Vicarius Christi). The First Vatican Council defined papal primacy in the sense of papal supremacy as an essential institution of the Church that can never be relinquished.
Principal among them is the meaning of papal primacy within any future unified church. The Orthodox insist that it should be a "primacy of honor", as in the ancient church and not a "primacy of authority", [ 1 ] whereas the Catholic Church sees the pontiff's role as requiring for its exercise power and authority the exact form of which is open ...
The growing frequency of papal intervention in church government incentivised medieval canonists to clarify the relationship between the pope and the bishops, and by the 11th century this articulation of papal primacy had begun to extend to the pope's authority in the secular sphere as well.
Of these two persons in international law the one, the Papal State, undoubtedly came to an end, under the rules of general international law, by the Italian conquest and subjugation in 1870. But the Holy See remained, as always, a subject of general international law also in the period between 1870 and 1929.
The papal elections were marked by battles between various secular and ecclesiastical factions frequently entangled in the power politics of Italy. [17] The pope anointed Pepin at the abbey of St Denis, near Paris, together with Pepin's two young sons Charles and Carloman. Pepin duly invaded northern Italy in 754, and again in 756.
Universally known is the fact that the Catholic Church is never bound to one form of government more than to another, provided the Divine rights of God and of Christian consciences are safe. She does not find any difficulty in adapting herself to various civil institutions, be they monarchic or republican, aristocratic or democratic.