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The subjective character of experience is a term in psychology and the philosophy of mind denoting that all subjective phenomena are associated with a single point of view ("ego"). The term was coined and illuminated by Thomas Nagel in his famous paper "What Is It Like to Be a Bat?" [1]
In such a case, E's experience of events would be considered "objective" or "public", while S's experiences are "subjective" and "private"; while E's focus is on recording the neural causes and correlates of visual experiences, S is interested only in reporting about such experiences.
The root of the words subjectivity and objectivity are subject and object, philosophical terms that mean, respectively, an observer and a thing being observed.The word subjectivity comes from subject in a philosophical sense, meaning an individual who possesses unique conscious experiences, such as perspectives, feelings, beliefs, and desires, [1] [3] or who (consciously) acts upon or wields ...
Phenomenology or phenomenological psychology, a sub-discipline of psychology, is the scientific study of subjective experiences. [1] It is an approach to psychological subject matter that attempts to explain experiences from the point of view of the subject via the analysis of their written or spoken words. [2]
Direct realism, also known as naïve realism, argues we perceive the world directly. In the philosophy of perception and philosophy of mind, direct or naïve realism, as opposed to indirect or representational realism, are differing models that describe the nature of conscious experiences; [1] [2] out of the metaphysical question of whether the world we see around us is the real world itself ...
Subjectivism is the doctrine that "our own mental activity is the only unquestionable fact of our experience", [1] instead of shared or communal, and that there is no external or objective truth. While Thomas Hobbes was an early proponent of subjectivism, [ 2 ] [ 3 ] the success of this position is historically attributed to Descartes and his ...
Phenomenological life is the foundation of all our subjective experiences (like the subjective experience of a sorrow, of seeing a color or the pleasure of drinking fresh water in summer) and of each of our subjective powers (the subjective power of moving the hand or the eyes, for example). [20]
The AST describes how an information-processing machine can make the claim that it has a conscious, subjective experience of something. [5] In the theory, the brain is an information processor that is captive to the information constructed within it. The machine has no means to discern the difference between its claim and reality.